Most of you will be familiar with James 5:16, “The prayer of a righteous person is powerful and effective.”
What springs to mind when you think of this Scripture? Doesn’t it seem that our sinlessness is a pre-condition to having an effective prayer life? But that doesn’t make any sense if the process of transforming us is a lifetime adventure.
What if it said instead, “The prayer of a just person is powerful and effective.” If so, it is no longer about how good I’ve been but whether or not my heart is united with God’s purpose to restore justice on the earth. In other words, am I just praying for myself, or are my prayers inclusive of the needs of others? Am I praying for my benefit at someone else’s expense or in an attempt to co-opt their will?
If you’re following this blog or the series of podcasts titled This Changes Everything at the God Journey, you know I’ve been drawing down a rabbit hole of biblical proportions. A newfound friend from South Africa, Tobie van der Westhuizen, sent me some of his research on how the word ‘righteousness’ does not appear in Scripture. Oh, it’s in our English translation, but he argues it’s a mistranslation. The Greek word is ‘justice’ or ‘justness.’ By focusing that word on personal piety, devotion, and discipline instead, we gutted the gospel of its purpose. God didn’t want to just declare us “righteous” in Christ but to populate the world with a company of just men and women who have been converted from the narcissism of self to the joy of others-focused loving.
Sara and I have been taking this thought for a test drive in our Bible reading together. What a difference it makes if he is right, and I am quickly becoming settled that he is. This verse from James has begun to reshape my prayer life with a different tone as I think more about his justice and purpose. Why would our prayers be more effective there? Because they wouldn’t be tainted by your personal comfort or privilege but looking out for others as well. That’s where you’ll sense his heart better and engage him inside his larger purpose for all humanity.
That’s what God’s love does when it takes residence in our hearts. By filling us with the life of God, we don’t have to draw life from other people or manipulate circumstances for our survival, but to embrace kindness, fairness, justness, and generosity. Could that be what it means when Jesus wanted to justify us? He didn’t just want to declare us righteous; he wanted to transform us and make us the kind of men and women who can influence the world through the power of love. And that’s the only way this works—we experience love, then live out of that love to others. This is where the fullness of life in Christ exists in the flow of his love to us and through us.
This Saturday, we are hosting a God Journey After-Show with Tobie so others can ask questions about this. It will stream live on The God Journey Facebook page at 11:00 am Pacific Daylight Time and be available afterward for those who want to hear it. If you’d like to participate in the Zoom room conversation, please email Wayne in advance to get the link. The room is getting pretty full, so I’m sure not everyone will get their questions in, but we can use it as a beginning.
Finally, we are nearing our goal of completing work on rescuing the orphanage we built fifteen years ago from torrential rains. In the photo at left, a government inspector checks the repairs already made and is pleased with the progress.
Thanks to all who have generously contributed to this project. We still need a few thousand more if this is on your heart. If you can help us, please see our Donation Page at Lifestream. As always, every dollar you send goes directly to Kenya. We do not take out any administration or transfer fees for Lifestream. Just designate “Kenya” in the options or email us and let us know your gift is for Kenya. You can also Venmo contributions to “@LifestreamMinistries” or mail a check to Lifestream Ministries • 1560 Newbury Rd Ste 1 • Newbury Park, CA 91320. Or, if you prefer, we can take your donation over the phone at (805) 498-7774.
Let’s see if we can find the full amount they need. Thank you for your consideration.
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Hi Wayne (and Sara too)! I’ve been pondering your recent blogs on translating dikaiosyne as “justice” instead of “righteousness” and I appreciate the shift in focus towards collective justice and God’s purpose. I wonder what sort or risk there might be that, without genuine righteousness (which to my mind is inclusive of justice), people might push their view of justice onto others. Could this miss the mark as much as being preoccupied with defining righteousness as individual moral purity and virtue? Is there be a way to harmonize both justice and personal alignment with God’s heart, ensuring our actions truly reflect His transformative truth and grace? 🙂
Hi Susan. As I see it you’re drawing the distinction between human justice and divine justice. The whole of human history is filled with humans trying to force their brand of justice on others, which always leads to injustice. That’s why it is so important to see that the kingdom of God is the unfolding of God’s justice, the very essence of Life itself. As we’ll see in part 5 of this series, God’s justice flows from God’s love and life, which will already align you with God’s desires and perspective. Justice is not just balancing two competing human desires, but finding our anchor inside of who God is and how he sees the world. But that won’t happen through Law, even God’s Law. That can only happen in a transformed heart being nourished in his love. Does the make sense?
I have more to study and ponder about all this but I must say I do enjoy reading God’s Word out loud and hearing the word “righteous” for “just” and the word “righteousness” for “justice”. I love the premise of what all this means. What I am challenged with is how this new revelation went undiscovered for so many centuries by millions of Biblical scholars.
I understand, Jay, but it has not gone undiscovered for that long. There are evidences throughout history that some complained about this change in translation especially in Protestant translations and also other scholars in our day have raised the issue as well. This is not unique to Tobie, though he has done far more study here than most.