Wayne Jacobsen

Note: This is the fifth in a series of letters written for the Bride of Christ who are alive at the end of the age. Once complete, I’ll combine them into a book. You can start with Chapter 1 here. If you are not already subscribed to this blog and want to make sure you don’t miss any, you can add your name here.

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I’m not sure I know what you mean by the bride. Are you referring to Israel, as some suggest, or to the church, and if so which church? I want to be part of her, whoever and wherever she is, but I’ll admit that my spiritual hunger has been almost nonexistent lately.  How can I make sure I’m included?

— Miguel, 34-year-old pharmaceutical representative in Alabama

Miguel,

I love your questions and I love that your heart yearns to be part of what God is doing to make her ready. 

Jesus is calling her, a drawing across time and space to every human heart, awakening whatever passion there might be for Jesus and his presence with them. You sense it first in the heart even if you can’t recognize the source or know what exactly you’re feeling. Soon, new passions become more important to you than the dead ones that have preoccupied your attention without leading you to life. The bride is stirring, even out of great darkness and disillusionment—and she is everywhere! 

Don’t worry about being left out, Miguel, it is not in God’s nature to do so for anyone who desires him. I taste that passion in your note to me. 

So, who is this bride? There are differences of opinion on that question. In the Old Testament, Israel is often referred to as God’s bride, rescued out of great anguish and darkness and then invited into his light and joy. Restoring her to health and beauty, God takes her as his wife, the delight of his heart. 

The metaphor of romance and marriage are often used to express not only the depth and closeness of the relationship God wanted with Israel, but also the festive joy and celebration that such a union would evoke. Sadly, as powerful and inviting as that might sound, Israel was never able to sustain that relationship for any significant length of time. Thus, she repeatedly fell back into the slavery of her own fears and appetites and became the adulteress woman, and God the forsaken husband. 

The lure of promiscuous sex and the promised security of the false gods of the civilizations that surrounded them, tripped them up again and again. Instead of enjoying God they found these images overlapping as twisted expressions of sex were incorporated into their idol worship. She proved faithless to the one who was completely faithful to her, even though he always invited her to return to him where all would be forgiven. 

In the New Testament two things shift inside this metaphor. First, the bride now includes the followers of Jesus in his Church where distinctions between Jew and Greek, and male and female no longer have meaning. Secondly, Jesus is specifically identified as the bridegroom, and all human history culminates in a marriage celebration between Jesus and his bride as all things are made new. 

I see the bride as all of God’s people across time who embrace him as the lover of their souls and follow him with delight and joy. And notice that there’s only one bride, not many. In this metaphor, we are not brides individually; we are the bride collectively. It’s not just individual redemption he is after, but as the Spirit transforms us, he is also knitting together the hearts and minds of diverse people from every group on the planet. They will come to act as one, not because they are loyal to the same leadership structure but because they manifest his glory in the world and to the  powers beyond it. (Ephesians 3:10-11)

One of the joys of responding to his call is to recognize that same Spirit in others whose paths you cross. You’ll find an instant camaraderie with them, not because you believe all the same things, but because you recognize the nature of Jesus in them. They are easy people to be around, with an infectious spirit—graciously authentic, even in weakness, and tender with love and kindness.  

So, where is that bride? She is scattered to the four corners of the earth. When I pray for his bride, I do not imagine a specific person or group of people. I don’t think of her as the religious institutions we call churches either, but as something far less defined by human convention. She is a living, breathing, entity that is being shaped even as you read this. 

I’m not sure who comprises this bride, but Paul told us that the foundation of God’s work in the earth is that “The Lord knows those who are his.” (2 Timothy 2:19) I don’t even begin to try to figure out who they are. If he knows, I don’t have to and all our human attempts to define those who are in with God and those who are out are woefully misguided and horribly inaccurate. I find his people in all sorts of places. 

Of course, I see her most easily among those who have allowed the Father’s love to shape their lives over multiple decades and through painful circumstances. In every generation, you will find people who have discovered such a depth of love inside of God that they have learned to follow him, often in conflict with their own self-interest, and it will often cost them dearly—reputation, position, money, friends, and family.  

The bride does not flourish in environments of manipulation and conformity and thus, she will follow him outside of the conventional paths others demand. Thus, they are often rejected and lied about by those who find their unwavering loyalty to Jesus threatening to their attempts to control them. Though they are viewed with suspicion, their pain only invites them deeper into the love that heals all wounds. 

Instead of becoming defensive or bitter, they are marked by tenderness and humility and a deep wisdom that easily admits that they haven’t figured everything out. They will point the way to him without taking his place by telling people what they should do. Since they find their joy in him, they are unconcerned about legacies or building a following, and are mostly unknown, often tucked away in hidden places where their strength and wisdom can be an encouragement to others in the last days.  

If you want to be part of his bride, you are on a similar trajectory even if you don’t know it yet, or it has barely begun. The call to the bride is a tender, repeated invitation to draw near to the One who loves you and offers you his light and courage. No matter how many fits and starts you’ve had in that journey, his heart is always open to you. 

To the uninformed, it may be a fascination with the transcendent. They have sensed his presence though they don’t know its source or may have misidentified it. Their heart is touched in ways they can’t explain but they taste his love and insights that will draw them, if they don’t get sidetracked by the wiles of darkness. 

To those who have been crushed by the powers of darkness through extreme suffering or pain, it is often a deep but certain drawing into the warmth of his light and the safety of his love. My heart goes out to those of you who have been traumatized by abuse or abandonment or suffered through great loss or sickness that may have sapped your will to live. 

The damage done to your soul may make it difficult to see him and thus, you may feel abandoned by Jesus. But he is right there with you; he always has been. You are his beloved even if everything in you argues to the contrary. Your pain is not his doing, and he has a path for healing and restoration that will overcome the darkness set on destroying you. When you find him in the midst of your pain, you’ll not only find your pathway to freedom, you’ll also be a gift to others who’ve endured similar pain. 

For the religiously disillusioned, his call is an invitation back to first love—not how much you loved God but how free you felt inside his love at the beginning. Do you remember those early days before religious performance spoiled it? That’s not a blanket condemnation of those engaged in religious expressions, it’s simply a recognition that the routines of such systems often distract from him. If you find a meaningful engagement with Jesus in the rituals of your congregation, be grateful; many others have not. They continue the course in drudgery, hoping there is some salvation in the effort. Don’t blame Jesus or yourself for its failures, return to his love. Jesus is wanting to hold you again in his arms, caress you with his tenderness, and to show you that conformity to religious principles is not the path to the intimacy you seek.  

To the religiously abused, whose hunger for Jesus was hijacked and exploited by insecure leader-types who saw your beauty and your gifts and wanted to use you to build their own kingdom, it’s a drawing of your spiritual eyes back to him. Even though your abusers claimed to do it in his name, they were not acting on his behalf. You became a cog in their vision, rather than a disciple ready to recognize and follow the voice of the Shepherd. You were so hungry for him, but it all came to such disappointment. 

You were born in freedom but raised in captivity under the lie that God wanted to use your works. No wonder things felt dead and lifeless. You came to believe things about him that were not worthy of him. He agonized over every lie you were told and now wants to rekindle your hunger and sate it with his genuine presence. He wants to love you into a way of living that will lead to his increasing glory finding a home in you. He is ready to fulfill those longings that ignited your heart as he teaches you how to walk in his love and listen to his voice. 

To the wayward bride who lost track of the Jesus you once pursued when your passion was overrun by the worries of this life or the pursuit of wealth, his call is a drawing back to simpler times. You got so busy with work, responsibilities, and family activities, that he would have shared with you had you not forgotten him. The pleasure of the world’s amusements and the illusion of freedom quickly faded and now you keep busy to mask a growing sense of emptiness. Did I miss something back there? 

Who can be part of this amazing bride? Anybody who wants to. Jesus is not exclusive or looking for a special kind of person. We are all special to him, all you have to do is hear respond to his tender call.  

Take a pause now and then and listen for him. You will find Jesus in the quiet moments; busyness and feeling of guilt will be your greatest enemies. You will not hear his call in the angry, shaming, try-harder voices of false preachers or prophets. His call is not harsh or condemning; it is a soft and tender entreaty to come home. He makes no threats or ultimatums. He is not angry or disappointed in you. He knows how easily we all get distracted and that the only path home is a soft and secure invitation into the safest place in the universe—his kind and caring heart for you.

Even in the depths of Israel’s rejection of him, he reminded Isaiah how to speak to his people: 

Comfort, comfort
my people, says your God.
Speak tenderly to Jerusalem . . . (Isaiah 40:1-2)

Let me suggest some of what it might sound like today: 

My beloved Bride, there is none like you. You are my delight, and I long for the day we can reconnect and you can know my heart as well as I know yours. Nothing you have done is a bridge too far; we can find our way back from this. It doesn’t matter to me how you got lost, or what mistakes you made, I don’t need your shame and I don’t want your guilt; I only want you. 

When you’re ready to come home, I’ll be waiting right here. Don’t try to fix yourself up first; I will restore your beauty and your innocence. Let our love for each other write a new chapter on your heart—one filled with love and kindness. I don’t want to use you or control you; I simply want to share all my goodness and glory with you and show you how to live in the fullness of my joy. 

His voice will be the one that comforts you in your fears, forgives your mistakes, and sets you at rest in the deepest chambers of your heart. Learn to listen to that tender voice and home in on it, like a plane following the landing lights to the runway. 

Even amid worries, regrets, and fears, lean toward his kindness. You will not long follow what you fear, and fear will never draw you to his love. 

Come away, my beloved.

Do you hear him? Like the lover to his beloved in Song of Songs?

As we’ll see in chapters ahead, that invitation both draws you away from those things that spoil his love and blind your eyes to his reality and it will draw you to a way of living that lets his love write the next chapter of your life. 

No longer victims of darkness; we can spend the rest of our days dancing with him in the fields of his delight.   

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You can access previous chapters here. or Continue to Chapter 6.

Note: This is the fourth in a series of letters written for the Bride of Christ who are alive at the end of the age. Once complete, I’ll combine them into a book. You can start with Chapter 1 here. If you are not already subscribed to this blog and want to make sure you don’t miss any, you can add your name here.

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I am asking as a friend, not an adversary. I love that you’re doing this, but I am really curious how you came around to writing this book? It seems a bit out of your norm. I’d love to hear how you decided to tackle this project and why you think you’re qualified to write a book to those who will be alive at the end of the age?

—Trevor, mathematics professor and father of four from Massachusetts

Hi Trevor,

It’s great to hear from you again after so long. The last time we talked we were driving through New Hampshire in the vivid fall color. I’ll never forget those amazing chocolate cupcakes we stumbled upon in that small village.

Thank you for raising this issue; it’s an important one to be sure, especially for people who have no idea who I am. And you’re not asking me anything I have not wrestled out with God before starting this task.

So, I chuckled at your word, ‘qualified.’ Who could possibly qualify for this, or really most anything Father asks of us? But perhaps, knowing I’m not, may be the best quality I have going for me. I claim no credibility beyond being a beloved son of a gracious Father and close friend of Jesus, with whom I’ve walked for over sixty years.

For those who want to know, I grew up on a grape vineyard in Central California, and Jesus was an engaging presence in my life from a young age. I had my faults and struggles like anyone else and doubted him often. It took me decades to sort out the difference between well-intentioned religious activities and what it means to follow Jesus. They are not the same thing. One will wear us out on the proverbial performance treadmill and the other is a life-long adventure of learning to tune to Jesus’s frequency, recognize his voice, and follow him fearlessly.

So, after pastoring for twenty years with two different congregations, I came to conclude that the religious overlay we had put on the Gospel was woefully inadequate to help people discover how to listen to God’s heart and cooperate with his unfolding purpose in them and in the world around them. I still embraced the core beliefs of the Christian faith—namely, that God Created the heavens and the earth, was incarnated in his begotten Son who preached the message of the kingdom, offered himself as an atoning sacrifice to reconnect us to God, and rose from the dead to be the firstborn of a new creation and the head of his Church—those who live as ambassadors of his love until he returns to earth to set things right. Until then we have his Spirit to guide us into the truth that sets us free and the Scriptures, which when rightly interpreted, show us the nature of God and how he works.

Over the past thirty years, I’ve met thousands of people all over the world who had come to similar conclusions through incredibly different paths and have learned to follow Jesus even when it led them beyond their comfort zone. The depth of sharing I have enjoyed with them has fulfilled the deepest hungers that were planted in my heart as a young man.

So, how did I come to write a book preparing the last generation for his coming? It started four years ago with a thought in my head that seemingly came out of nowhere. “Will you speak for me again?” I was taken aback by the thought. It seemed like God’s voice more than my thoughts, though I didn’t know what he was referring to. I took the ‘again’ to refer to my book He Loves Me, which I wrote out of the most profound shift in my spiritual trajectory that came through the most painful season of my life to that point. I still consider it the most valuable words I’ve put into the world.

I promised God a long time ago I would follow him wherever he asked me to go. He gets a global yes to everything, once I conclude he’s the one asking. I thought it would take some time to unfold, so I began working on a sequel to, So You Don’t Want to Go to Church Anymore, picking up Jake’s journey ten years later. I was well into that project, when the gravity of unforeseen circumstances began to shift the trajectory of my life.

My first indication, though I was oblivious to its meaning at the time, was how my personal engagement with Jesus took a more sober tone. I didn’t know why then, but during times with him, I had a forbidding sense that a crisis was headed my way. I knew that when it did, I would have to follow the wisdom he would give me, rather than react in my own wisdom or anger. I needed to watch and pray, so that I would be prepared when the moment came, even though I had no idea what I was waiting for.

Over the months that followed, I began to recognize random events that made it seem as if our world was coming apart at the seams and read Scriptures that made me wonder if his coming was more imminent than I had supposed. Moreover, I went through a series of intense conflicts that challenged me to my core and Jesus gave me wisdom as to how to lean on him. It wasn’t any one of those things, but the accumulated weight of them all, that formed the idea of this book. Help people find a connection to Jesus that would sustain them through anything, even the end of this age. While this may be for a generation yet unborn, I don’t suspect that it is not.

So, does any of this make me the one to write the definitive book on preparing for the last days? Of course not, and this is not that book. I won’t be identifying potential antichrist candidates, figuring out the mark of the Beast, or arguing over amillennialism or whether Scripture points to pre-trib, mid-trib, or post-trib.

Instead, I am going to help encourage and equip those who may be in the last generation of Christ-followers who will face the joys and challenges in the days of his appearing, and none of those other things are of first importance in that endeavor. There is a way to live inside of him that will overcome any fear and teach you how to trust him regardless of what circumstances come. I’ve known Jesus to hold me in the deepest darkness and light a path for me to follow him through it more at rest in his love, more confident in the ways in which he works, and more transformed by his grace.

Deciding to actually write this, however, has been an intense struggle. I didn’t think I had the chops to do it, and I know my thoughts on this topic will offend people I love, who would prefer me to stick to my lane. But I am a man who listens to God as best I discern him. That has been the source of some of my most painful experiences and my greatest joys. I love him; I trust him and I am confident that he is bigger than my blind spots and weaknesses.

As I was still processing this project with God, I often wondered, “Why me? Haven’t you got someone better positioned to do this?” His response seemed to be, “Who? Give me a name.” Immediately names begin to come to mind of people I love, speakers and writers I respect. And yet with each one came a twitch in my Yuck Meter. This one is too embedded with a publisher who will distort the message to mass market it. That one is still building a brand or a community to find his identity or income. Others had yet to understand the nature of God’s love and might use these things to manipulate people’s fears or appeal to the flesh’s need of false validation.

So, I came up empty and ended up convinced that for whatever reason, he was asking this of me, not because I’m the best to do it but perhaps because I’m the least encumbered. Even still, I hope I’m not the only one to speak into this space but one of many voices, each fulfilling their part.

Over months, I became convinced that God had put this in my hands. Some of what convinced me provided a template for how I would go about it:

1. I am going to focus on Jesus and how he works in us to transform our hearts. I’m not going to appeal to anyone’s fear or shame or demand they double-down on trying harder. I remember the days of “radical” discipleship, which was about our own efforts to read, meet, pray, study, and memorize in a flurry of activity that was more illusion that substance. Human power will not take you where the Spirit invites you. This is a work he does in willing hearts, not a plan even the most well-intentioned can implement.

2. I’m going to help people discover how they can follow Jesus in these days. I’m not going to use the false need of belonging to build a community of last-day followers who are more committed or more special than others. Anything that sets you above others around you has to be suspect from its inception.

3. I’m going to be free to speak my heart and not have to filter this message through the publishing trade who will shape the message with an eye toward sales and marketing. By the time something wonderful goes through that process it is often less about following Jesus than it is copying someone’s story, which will never yield the fruit we hope for.

4. I’m not going to monetize the message for my own profit. Every app on my iPhone has gotten worse the more it has been restructured for financial gain. There’s nothing about God’s truth that won’t be twisted by the desire for a good financial return. I’m giving this book away from the very beginning by posting it here on my blog. The book form will most likely sell for a modest fee, but the content will always be free online.

5. I am not beholden to a congregation or a constituency that I need to please to keep my job or income. I’m in my 70s with an amazing family and wonderful friends; if people want to attack me for what I write, I’ll be fine with that. I don’t need this material to build an audience or to make me popular. I only want to convey in simple and honest words what he has shown me.

6. I am not writing this alone. I’m the repository of hundreds of thousands of conversations with people all over the world in varying expressions of Christianity who have learned to live in the love of Jesus and follow his voice. It’s the fruit of talking with people instead of speaking at them. I don’t take that lightly; it is a great treasure.Everything I share in these pages has been vetted with others I’ve walked with for a significant season and whose hearts I trust. They have full freedom to speak into my life where they feel like I’m missing it, and yet they would never ask me to follow their thoughts above my conviction of what God wants of me. As these chapters take shape, I will be drawing on those conversations and what I hear throughout the body of Christ by people who have learned to live in his love, rest in his work, and listen to Jesus with humility.

7. I will write these things in the full light of day, not cloistered in my studio. Each chapter will appear on-line and bear the scrutiny of whoever reads them. Others can comment and where that helps clarify what I’m hoping to convey, I will rewrite the chapters to say it in the most accessible way.

8. I know part of the gift God has given me is to express his thoughts in ways that help other people recognize what he’s already been saying to them. The greatest compliment I have ever received, and I have heard it often, is this: “You put words to ideas I already know in my heart and did not know how to express them.” My prayer is that this will do the same to help awaken the Bride to her destiny.

9. My words will be gentle, an invitation to people who already want to see what’s true, not a debate for those I think will disagree. I will write with tender counsel and comfort, not authoritative screeds. Jesus is wooing his Bride into these days, not threatening her and thus I write for friends who are already experiencing the power of love, rather than adversaries who would prefer to debate for a more legalistic path.

I’m also convinced this is the audience Jesus wanted to share these things with. For a long time, I’ve recognized that many people who hang around Lifestream or The God Journey are some high-caliber followers of Jesus whose wisdom and love touch many others. I’m not alone in that conclusion. Whenever I introduce some of the people I know to others, I often hear back, “You have some of the most amazing friends.” I do, and for that I’m grateful. Perhaps many of you are positioned to understand what I’m writing and to help others hear his call as well.

Even so, starting this book has been a challenge. How do I find the tone and format to share these things that burn on my heart? I started it many times and had to discard what I wrote. None of it sounded the way I’d hoped.

On an early morning walk an image came to mind. What if one day a group of young people who were touched by some of my writings invited me to spend a weekend with them. Specifically, they asked, “Wayne, if we would happen to be the generation that’s alive when Jesus returns, what thoughts would you have to help us prepare for those days?”

Now, I could write that book, and those are the people I would long to write it for. This is what I would share with them as the most valuable lessons of my journey. Without a vibrant and active connection to him, the end of the world would not be survivable. You cannot navigate those times by the principles others have taught, only by a Presence who will walk with you.

I realize much of this content will be challenging, especially for people with more religious backgrounds. If it has no meaning to you, or proves hurtful, feel free to disregard those things. I’m not forcing this on you. In these pages, I want you to find that which draws your heart closer to God’s and helps you recognize his tender call to his bride and lets him prepare your heart for whatever might lie ahead.

Perhaps you, too, have a sneaking suspicion that the days of our world’s destruction are coming to an end and that Jesus stands at the threshold of human history to complete the redemption that he began with his birth in Bethlehem, then purchased at Calvary, ratified by his Resurrection from the dead, and will finally consummate when he stands on the Mount of Olives once again.

I can almost taste the moment. If it happens in my lifetime, I’ll be thrilled to be part of such days. And if not, I’ll be cheering from the other side those of you for whom the end of the days has come.

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You can access previous chapters here. or Continue to Chapter 5.

NOTE: This is the second in a series of letters written for the bride of Christ who are alive at the end of the age. I don’t know how often they will appear, but once complete, I’ll combine them into a book. If you are not already subscribed to this blog and want to make sure you don’t miss any, you can add your name here. The quotes that begin each chapter are a compilation from the many letters and conversations I receive and are not from the specific person I’ve made up to hold those words. They are designed to express the heart’s cry of those who are yearning to be part of what God is doing in our day and open the door to the content of that chapter.

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Do you really think we could be living in the last days and that Jesus still may come in your lifetime? I’ve heard all that talk for over fifty years, and I’ve got to say I’m a bit jaded at the thought and surprised to hear you joining those ranks.

—Lloyd, 77-year-old retired engineer in Texas

Lloyd,

Even Paul, the Apostle, was concerned that too many expectations of Jesus’s coming by his followers would lead to discouragement if he delayed longer than their hope could last.

Like you, I’ve lived through a lot of false predictions of the Lord’s coming. As a child, I heard there’s no way this planet could survive the anger, drugs, and open sexuality of the 1960s and that Jesus would certainly come by 1970. I hated that talk, because I would turn 17 in 1970 and I hoped for a taste of adulthood before the end of it all.

Hal Lindsay convinced many that The European Common Market would provide the seed of the one-world government as it resisted the power of Communism. Then, of course there was the 88 reasons Jesus would come in 1988, and when that failed, the same author told us he got it wrong, and he now had 89 reasons why he would come in 1989.

Many predicted Y2K at the turn of the century would lead into a worldwide depression out of which the end of the age would come. Various Rosh Hashanah dates in the 1990s and 2000s were identified as dates for his coming, usually tied to some astronomical event to affirm the date. I even had some friends quit jobs and forego their daily responsibilities convinced that his coming was a month or two away.

All those dates turned out to be dead wrong, well-intentioned though they may have been. What I learned from all of that is anyone who sets a date is a fool. They may be wealthy fools with so many buying their books and attending their seminars, but fools, nonetheless.

So, no, I don’t have any aspirations to join those ranks and I am not making any predictions about him coming in my lifetime or the next hundred years. I don’t know if the times we are living through now portend the end, I’m merely asking myself, what if they do? I don’t have a sign. I don’t have a word from Jesus. I’ve not got some new interpretation of Scripture that finally reveals the secret.

So, let me assure you up front that I’ll not be telling anyone to quit their jobs, sell their homes, stop paying taxes, give up their dreams, buy guns, move to a private island with me, or to neglect any of the regular activities your days require. We won’t need to preplan, but simply respond to him as circumstances might unfold.

When the Jewish leaders asked Jesus for a sign, he thought it remarkable that they could so easily predict the weather by the color of the sky at night but couldn’t read the signs of the times. He indicated that spiritual indicators were easier to read than the weather, and yet, Lloyd, our generation has been fooled by so many false predictions and timetables ostensibly given by God or encoded in the Scriptures.

Today, we have apps that track the weather down to the minute with surprising accuracy, and yet we seem less discerning about what Jesus is doing behind the curtain of our daily lives or in world events. And when we lose sight of the Head, we’re only left to extrapolate our interpretation of Scripture or events into conclusions that prove false.

However, it is growing more difficult for me to ignore that many of the indicators Jesus gave us are aligning in some interesting ways. I listened to a podcast called The End of the Earth, which unpacks from a purely scientific perspective the dozen or so existential threats that humanity will have to solve in the next 150 years to survive. Some of those threats come from forces outside our control, such as asteroid impacts, super volcano eruptions, stellar explosions, or the collapse of a vital ecosystem. There are man-made risks such as nuclear war or radiation from a dirty bomb, environmental damage, climate change, an engineered pandemic, or artificial intelligence. Any of these could render humanity extinct or wipe out huge numbers of people in the quantities the book of Revelation attaches to the end of the age.

To be certain, the odds of most of these risks are infinitesimally small and there is always the possibility that some technological advance may reverse or overcome some of them. More concerning, however, are the handful of these that could be unleashed by a singular rogue scientist or desperate despot. And, to overcome some of them would require a level of unselfishness across a broad swath of humanity that we’ve not seen in our history. And yet, so many people I know rarely think about how humanity has plundered the planet with so little care for future generations.

In addition, we are witnessing four significant international conflicts that are more fraught with peril than that which spawned our first two World Wars, and this time nuclear weapons are in play. Two of which are already full-scale wars with mass casualties and two others could easily escalate to that. Furthermore, the international cohesiveness needed to resolve such conflicts is currently at a low ebb.

Of course, if I had been alive in 1940, I might have been convinced that Adolf Hitler was the Antichrist and the armies of good and evil were lined up in battle. Who in history was more set on world domination and committed genocide on such a massive scale? He used people’s religious fervor and feeling inferior after the Great War to seduce a nation into his narcissism and the evils it perpetuated.

But I would have been wrong, so I am reluctant to draw any firm conclusions here, I simply have my eye on what may yet unfold. What if our democracy fails or the current animosity degenerates into civil war? What if China triggers a war over Taiwan or their claims to South Pacific shipping lanes? What if our system of law and order breaks down into the tribal alliances we toy with now or collapses with an onrush of refugees from failed states?

I also can’t ignore other troubling trends in the rise of autocratic governments, terrorist activities, gangs, and cartels as well as increasing mass delusions fed by misinformation campaigns. Leaders focus on amassing power any way they can without regard for morality and goodwill. Our societies are becoming ever-more polarized and hostile with a bent to force others into the “right” way of thinking. Journalism has given way to advocacy and click-seeking content such that there are no longer any resources that enough people trust to even begin to build a common ground.

Many of our societal systems have broken down or been corrupted by the wealthy so that people have little hope of justice. Honesty is at an all-time low since everyone spins to their own desire or profit. Mass shootings continue to proliferate, and world debt is reaching unsustainable highs.

I also find many descriptions of last-days behavior in the Scriptures, to be as current as the morning news, like this from 2 Timothy 3:1-5 (NIV):

“There will be terrible times in the last days. People will be lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good, treacherous, rash, conceited, lovers of pleasure rather than lovers of God—having a form of godliness but denying its power. Have nothing to do with such people.”

Doesn’t that describe most of our social media, as well as our politicians, celebrities, and Wall Street bankers, as well as those who would be like them?

What’s intriguing to me is not any one of these things but all of them converging in our time. It is difficult to imagine a way out of all these challenges without the intervention of the One to whom all authority belongs. Is Jesus at the doorway to finalize his redemption of the Creation or are these only another set of birth pangs for a distant resolution? If these are not the beginning of those days, someday the beginning will look a lot like this.

Two thousand years ago, the early believers lived with an eye toward the day of redemption of all things, when the earth would be liberated from decay and God’s glory would make all things new. If that was true two thousand years ago, how much more today? That’s the joy growing in my heart, whether it happens in my lifetime or not.

Yet, with all the missed predictions and seemingly endless delays, I understand, Lloyd, how  hard it is not to give in to cynicism, especially when such talk has been filled with the immediacy of fear and threats of what would happen if we are an unworthy follower when he shows. These letters are for the bride, however. These are not days of gloom, but anticipation of joy. The groom just may be at the threshold and his coming is not a day of sorrow or anguish for his beloved; it’s a cause for celebration and unbridled joy. Like the Creation itself, we long for the day of the redemption of all things with expectancy and wonder.

What would it be like if Jesus’s coming comes in the next decade or two? The bride will emerge from all over the world, made ready by his love and dazzling the world with her beauty amid its chaos. That is hard to imagine if you’re thinking of Christianity as the religion it has become—broken and competing institutions trying to make people righteous with their rules and rituals. Instead, think of it as people from around the planet who are learning to live deeply in his love and are being transformed by that love to embrace others around them, both fellow-believers and those lost in the world.

I find world events curious enough to at least ask the question, “What if?” What are world events telling us? Is there a shift in the Spirit’s working to prepare hearts for that day? In the rhythm of the Spirit is there a fearless call for his bride to come closer? I’m holding those possibilities in my heart, but my expectancy is not on his second coming primarily, but how he wants to come now to share his life with me.

It’s time to lean into him more intentionally, listen to his heartbeat more carefully, and follow joyfully whatever he shows us. When I do that in light of his coming, I have greater clarity and make better decisions. I’ll not be writing here about geopolitical politics, identifying the antichrist, or decoding what the mark of the beast might be. These letters will be about who Jesus is for his bride and how we can live deeply in him so that we’re prepared for anything that may come.

I will write as if we are that generation, and if we’re not, perhaps some future generation will find these thoughts helpful. By publishing these letters, I want to put my voice alongside others who may be sensing similar things. My hope is that this spawns a wider conversation in the comment section or through emails that will allow us to look together at that which God is doing in our day and how these times may play into his purpose for the redemption of the whole Creation.

Blessed are they who don’t lose their hope in the Lord’s appearing because of the disappointed hopes of days past. And blessed are those who are not so distracted by what the future may hold that they miss his voice today. Realizing that the future of everything is in his hands, we can with delighted hearts invite him to continue to appear in us until the day he makes himself known to all.

As I’ll discuss in the next letter, this is not a time for fear. Even if the days of humanity’s indulgence are drawing to an end, Jesus will not let the world come to naught and he will not let you be devoured in the chaos. Challenging times will come at the end, but when we trust him, we will have all that we need. Our part is not figuring out the big picture, but responding each day to how he draws us to himself and that will prepare us for when the plan of redemption reaches its final page.

Then, the end will come with shouts of joy from all the beloved who have yearned for his coming.

–> Continue here to Chapter 3