righteousness

I Will Miss You, Tony

Tony Campolo passed away last week, and though I’m a bit late, I want to acknowledge his powerful contribution to Christian thought around the world and to my own life personally.

I never had the chance to meet him or hear him speak in person, but decades ago, his books and recordings challenged and inspired me. If you’ve never heard It’s Friday But Sunday’s Coming (the whole thing is sermon is powerful, but the story I’m referring to begins at 50:20) or The Kingdom of God Is a Party, don’t wait any longer. Any of his books are a great treat as well.

As you’ll see, Tony Campolo was among the most humorous speakers ever. Inside that humor was a constant challenge to be mindful of the poor and to realize that our calling as followers of Jesus is to lay down our lives for the needs of others. Many evangelicals didn’t like him, calling him a “liberal” as a way to dismiss his message. Indeed, I didn’t agree with everything he taught, but that’s true of most people. I have no problem enjoying the chicken and spitting out the bones. He coined the term, Red Letter Christians, to help Jesus followers take seriously the words of Jesus in the Gospels about visiting the sick, feeding the hungry, and reaching out to those in prison.

Since we’ve been talking about the focus of justice and righteousness on The God Journey before we had to take a hiatus, I’m freshly aware of the link between the Kingdom of God with God’s kind of redemptive justice for the broken, the marginalized, and the wounded and how skewed our preoccupation with personal holiness rather than the injustice in a fallen world.

I know no better illustration of that than how Tony Campolo addressed many chapels at Christian universities. He would often begin his talk with a statistic about how many children died the night before from malnutrition and related diseases around the world, numbering in the thousands.  Letting it sink in, he would then add, “And most of you don’t give a sh*t.”

Of course, the room would be scandalized at such a coarse word in their imagined holy place.

When the room settled, he would point to the heart of the problem. “What’s worse is that you’re more upset with the fact that I said ‘sh*t’ than the fact that thousands of kids died last night.”

He wasn’t always invited back. In my more legalistic days, I would have been more concerned about his use of a bad word than I would have been about a hunger problem that seems too large for me to fix. That wouldn’t be true today. Justice is holding a bigger heart for the poor and deprived. Policing the word ‘sh*t’ is just a misplaced, legalistic preoccupation with righteousness.

Of course, we can care about injustice at the same time we watch our mouths, but Tony was making a point here.  I hope you don’t miss the larger issue as well. People concerned with their piety are often disengaged from how their lives impact others. That’s why they can profess Jesus while viciously fighting a culture war with a moral superiority that leaves no room to love their “enemies.”  It’s why some can think of themselves as holy; they don’t use “bad words,” but they still gossip about others to destroy relationships.

That’s why I’ve come to see, “Seek first the kingdom of God and his justice…” (Matthew 6:33) as a better translation than the word righteousness. We can seek righteousness and not always get to justice, but you can’t seek relational justice and not become more godly. Treating others the way we would want them to treat us is where the kingdom of God advances in the world. Of course, they are not unrelated, but one fixates on our good, and the other focuses on the fulfillment of God’s heart by being a beacon of his compassion in a broken world.

Tony, we will miss you here, and yet the joy I’m sure you’re finding there is beyond compare. Rest in peace, my friend. You served him well in this world.

______________________

As for a personal update, my back continues to heal from fusion surgery, and though I still have to be careful while it heals, I’m almost pain-free there. I’ve been on a lower dose of chemo the last two weeks, so I have some really good days of late, but next week, they are going to be ramping up the dosage, and I’m not sure how I’ll be doing then.

Sara joins me on today’s episode of The God Journey podcast to share how our current challenge has also affected her journey. It’s called Expectations, Disappointment, and Hope.

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The Prayers of a Just Person

Most of you will be familiar with James 5:16, “The prayer of a righteous person is powerful and effective.”

What springs to mind when you think of this Scripture? Doesn’t it seem that our sinlessness is a pre-condition to having an effective prayer life? But that doesn’t make any sense if the process of transforming us is a lifetime adventure.

What if it said instead, “The prayer of a just person is powerful and effective.” If so, it is no longer about how good I’ve been but whether or not my heart is united with God’s purpose to restore justice on the earth. In other words, am I just praying for myself, or are my prayers inclusive of the needs of others? Am I praying for my benefit at someone else’s expense or in an attempt to co-opt their will?

If you’re following this blog or the series of podcasts titled This Changes Everything at the God Journey, you know I’ve been drawing down a rabbit hole of biblical proportions. A newfound friend from South Africa, Tobie van der Westhuizen, sent me some of his research on how the word ‘righteousness’ does not appear in Scripture. Oh, it’s in our English translation, but he argues it’s a mistranslation. The Greek word is ‘justice’ or ‘justness.’ By focusing that word on personal piety, devotion, and discipline instead, we gutted the gospel of its purpose. God didn’t want to just declare us “righteous” in Christ but to populate the world with a company of just men and women who have been converted from the narcissism of self to the joy of others-focused loving.

Sara and I have been taking this thought for a test drive in our Bible reading together. What a difference it makes if he is right, and I am quickly becoming settled that he is. This verse from James has begun to reshape my prayer life with a different tone as I think more about his justice and purpose. Why would our prayers be more effective there? Because they wouldn’t be tainted by your personal comfort or privilege but looking out for others as well. That’s where you’ll sense his heart better and engage him inside his larger purpose for all humanity.

That’s what God’s love does when it takes residence in our hearts. By filling us with the life of God, we don’t have to draw life from other people or manipulate circumstances for our survival, but to embrace kindness, fairness, justness, and generosity. Could that be what it means when Jesus wanted to justify us? He didn’t just want to declare us righteous; he wanted to transform us and make us the kind of men and women who can influence the world through the power of love. And that’s the only way this works—we experience love, then live out of that love to others. This is where the fullness of life in Christ exists in the flow of his love to us and through us.

This Saturday, we are hosting a God Journey After-Show with Tobie so others can ask questions about this. It will stream live on The God Journey Facebook page at 11:00 am Pacific Daylight Time and be available afterward for those who want to hear it. If you’d like to participate in the Zoom room conversation, please email Wayne in advance to get the link. The room is getting pretty full, so I’m sure not everyone will get their questions in, but we can use it as a beginning.

Finally, we are nearing our goal of completing work on rescuing the orphanage we built fifteen years ago from torrential rains. In the photo at left, a government inspector checks the repairs already made and is pleased with the progress.

Thanks to all who have generously contributed to this project. We still need a few thousand more if this is on your heart. If you can help us, please see our Donation Page at Lifestream. As always, every dollar you send goes directly to Kenya. We do not take out any administration or transfer fees for Lifestream. Just designate “Kenya” in the options or email us and let us know your gift is for Kenya. You can also Venmo contributions to “@LifestreamMinistries” or mail a check to Lifestream Ministries • 1560 Newbury Rd Ste 1  •  Newbury Park, CA 91320. Or, if you prefer, we can take your donation over the phone at (805) 498-7774.

Let’s see if we can find the full amount they need.  Thank you for your consideration.

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