Search Results for: The call of the shepherd

Revisiting The Nashville Statement

24 Comments / Culture Watch /

A few of weeks ago I posted a blog about The Nashville Statement, and got a host of feedback from people, both those who loved what I wrote and those who thought I’d committed the unpardonable sin. It sad how angry Christians can get just by reading a different point of view. Here’s some of what I learned in the ensuing conversation on that blog, by email and on my Facebook Page:

1. Most people really get it, at least those on my blog and Facebook feeds. There’s a growing number of people who are accepting the fact that we are living in a post-Christian culture and we will not impact it by trying to force our morality on people who don’t know the God we know. Attempting to do so in a pluralistic society only makes you look arrogant and weakens your voice. This is why even people who agree with your moral stands grow weary of your need to tell everyone else how to live their lives. We are looking for better language and approaches to help people discover who God is so that they will want to follow his ways.

2. Those who put morals first have little appreciation how arrogant their tactics appear and how that destroys any opportunity to impact the culture. Most of them think as long as you’re speaking truth you cannot be guilty of arrogance. However, Merriam Webster defines arrogance as, “an attitude of superiority manifested in an overbearing manner.” I don’t know a better definition of what I read in The Statement and what I hear from many of the so-called Bible teachers behind it. Their air of superiority makes me cringe, even though I’m in agreement with much of what they believe.

Truth can be spoken with gentleness and humility that opens doors, or with superiority that closes them. That’s why the more truth you think you know, the more humility you will need to let Jesus cultivate in your heart. There is more written in Scripture against arrogance than there are sexual sins, and that arrogance is a major deterrent to effective communication. Though Jesus had all truth he was never accused of arrogance, because humility and compassion set his course as he engaged people. And it probably helped that he didn’t write columns for the Jerusalem Post or Lifestream for that matter.

3. There is a great divide in evangelicalism between those who think we need more Law to bring people to repentance, and those think Jesus superseded that approach in his Incarnation. Is it by guilt or by goodness that the Spirit leads the lost to repentance? The problem is so many of them were won by guilt, but that only worked because they had a religious upbringing. Those without it won’t find guilt a helpful course to finding God.

They are also divided on whether human effort can conform to God’s standards, or whether God does the transforming as we invite him to live in us. I know those behind the Nashville Statement would claim only God has the power to change hearts, but their demands for other people’s compliance with their morality would suggest otherwise.

4. People really hate being within 500 feet of the ‘P’ word. And yet so much of the public perception of Christianity is more analogous to how Jesus saw the Pharisees rather than how the crowds saw Jesus. I see much of that in me in my first forty years and have even joked about needing a Pharisectomy because I was more concerned about people following the rules than knowing him.

Some even accused me of name-calling those they consider to be great theologians. I wrote (very carefully I might add) that “it seems that the Pharisees met….” I admit it’s a small distinction but nonetheless a critical one. I don’t know how these people treat others around them, but many are known beyond their borders as those who care more about rules than people. Being a Pharisee in the first century wasn’t a pejorative, except to Jesus. They were the best-read theologians of the day, the rule makers and the busybodies who made sure others followed them as well under penalty of death. They were proud of their station and even young Saul aspired to be a “Pharisee of Pharisees.” What I meant by correlating their actions to those of the Pharisees was that they seem to demonstrate more concern for sexual rules than they do for love and compassion of those Jesus saw as “harassed and helpless, like sheep without a shepherd.”

5. For too many the Statement has already become what I said it would—a litmus test. If you’re not wearing the “Nashville” pin on your lapel, some will accuse you of being soft on morality. They seem incapable of understanding that you can be committed to the moral claims of Scripture and at the same time not want to use civic law to discriminate against those who do not yet know the God we know.

6. People who categorically state the Bible teaches anything about being transgendered aren’t being honest with the fact that it never mentions it. There’s one verse about not wearing clothing of the opposite gender in Deuteronomy, but that is a very different application and one that is alongside other instructions God gave Israel that we don’t follow today. I realize many prefer a simpler world where everyone falls in line with what makes them comfortable, but it ignores the deep struggle and suffering that goes on in the transgendered soul. The conclusions made in The Statement are at best an extrapolation of Scripture and must be held suspect while showing compassion for those who for whatever reason in deep conflict with their anatomical gender.

7. Where is the compassion among evangelicals for people who, through no fault of their own, struggle with affections and desires outside of Scripture’s moral window. If the New Testament is true, none of us have the power to change ourselves without the redemptive power of Jesus at work in us. It’s the love and goodness of God that begins to make inroads into our hearts so that we begin to care about his will and his power to change our rebel hearts. People will beat a path to your door when you show them you care. If you treat people with contempt you become an impediment to the Gospel finding its way to them.

8. The best comment I received about this wondered if the reason conservative Protestants are so enamored with civic law, is because they refused to write a book of common order to spell out their view of morality as previous groups had done. Instead, they substituted civic law as their vehicle of morality and have had a painful time adjusting to their loss of influence as societies became more secular. They see civic law as their moral code and are frustrated when it no longer reflects their preferences in matters of sexuality and gender identity. They seem unable to understand that when you enforce theological views with the penalty of the state you become an oppressor and an advocate for discrimination.

That’s how Christianity lost its hold on the public debate as the wider culture concluded that freedom of conscience took precedence over theological demands, especially if those violating those demands weren’t a detriment to society and weren’t otherwise infringing on the rights of others. Thus, gay marriage and transgendered issues are being resolved as a freedom of conscience issue by the culture rather than a theological one, as they should by a secular state. Christianity always loses its vitality when it is enforced under the penalty of law. The life of God is freely given and can only be freely received.

9. Some have suggested that The Nashville Statement was not intended as a volley in the culture wars, but to draw a line of theological purity to exclude those pastors, authors, and denominations that advocate for the theological acceptance of homosexuality. That may be true, but the way they released it in the secular press would argue otherwise, and the fact that they did not host a wider conversation but stuck to a very narrow segment of evangelicalism would undermine that hope. The controversy it caused, as much by its process as its conclusions, shows that no one can in selective isolation compose an edict and have any hope that it will clear the air or bring the church together. The age of presumed gatekeepers has long since vanished.

10. As a culture we are losing our appreciation for nuance and assume that people can fit into one of two pre-determined camps. In our last election, we could either vote for the party who wanted to give amnesty to all undocumented aliens, or to the one who wanted to deport them all. No one was willing to negotiate the difficult space between those two extremes and find a more nuanced and just solution tailored to the circumstances of different people. The same is true of sexuality. You have to push biblical morality on everyone or the authenticity of your faith is suspect. Conversely people think your fidelity to Scripture will make it impossible for you to love those who don’t believe it. I reject both extremes. It is possible to disagree on moral issues and still be able to treat each other with compassion and respect, by protect the freedom of everyone’s right of conscience.

I hope we find a different conversation, both within Christianity about matters of morality and with the world in a way that opens the door for people to discover the Gospel, not slams it shut in their face before they ever have a chance to know how deeply loved they are by God.

Revisiting The Nashville Statement Read More »

Do You Need Covering?

20 Comments / Phenomenon of the Dones /

 

By Wayne Jacobsen, a new chapter for the book he’s writing on The Phenomenon of the Dones

Perhaps no teaching has been used more to subjugate the will of one human to another than that of spiritual covering. Under the guise of spiritual authority, people are actually instructed to obey a religious leader even at the cost of not following Jesus himself.

I don’t hear much talk of it stateside any more, though I know it’s here, but it came up often in my recent trip through South Africa. Spiritual covering is the idea that as a believer you need something or someone above you to protect you from deception and error. Some traditions teach that your local pastor or congregation is your covering. As long as you follow their teachings and submit critical decisions to them, they will keep you from slipping off the narrow way. Others claim they are covered by a denomination or denominational executive, or even the Pope himself.

It assumes God only works through hierarchical leadership structures and if you don’t follow them you are not following Christ. If you have a covering God will protect and bless you. If you do not, you are in rebellion and not only can the enemy deceive you but also God will not care for you.

Those who teach this false doctrine use it to exploit people and demand their unquestioned obedience. Those who believe it are paralyzed by fear, especially when the Spirit inside is trying to warn them away from leaders who are exploiting them, or a teaching that manipulates them. It confuses people when what God reveals in them runs counter to the desires of their leaders. In those moments they will find it easier to believe they must be wrong and defer to the alleged anointing, education, or charisma of the leader. It’s no wonder we have so many weak and confused Christians who are dependent on someone else to tell them what to believe or do.

It’s amazing how much traction this doctrine has gained over the centuries especially when it has absolutely no biblical support! Chalk that up to the fact that those teaching it are beneficiaries of it, whether to sate their ego or garner their income. Nothing in Scripture is written that tells us we are safer following a human leader than we are following Jesus himself by the Spirit. In fact much is written that argues against the very idea.

The only place in Scripture where covering is mentioned is Adam and Eve using fig leaves after the fall. Their shame sought a covering to hide from God and each other. So why does their first reaction to sin become our model for safety, especially when it’s God they were hiding from? And that’s exactly what happens under covering theology. It puts someone or something between you and God to protect yourself from him and surrender your allegiance to another flawed human being. Not surprisingly it also fragments the body of Christ as we divide up into separate fiefdoms of covering.

The only other Scripture I’ve heard quoted in the defense of covering is Hebrews 13:17, “Obey your leaders and submit to their authority. They keep watch over you as men who must give an account.” The first part of this verse is intentionally translated to over-hype ecclesiastical authority. The early followers didn’t have institutional structures or those managing them that people had to submit to unquestioningly. They had relationships with more mature followers and this verse encouraged them to yield to their wisdom as they learned to follow God themselves. These leaders didn’t tell people what to do, but taught them to engage God and to follow him.

The second part of this verse is often twisted to teach that believers are accountable to human leaders when the clear meaning of the verse is that the leaders are accountable to God for what they teach and how they treat his people. Jesus never intended that those who lead in his kingdom would get between him and his people. The glory of the new covenant is that “all will know him, from the least to the greatest” and that they will be able to follow him because he will write his ways on their hearts and minds. (Hebrews 8) True leaders equip people to know Christ and to follow him, not get people to follow them instead.

In Finding Church, I wrote of a friend from Australia who drew a great distinction between elders in the first century church and what elders became in the second generation. Ignatius, a disciple of John the apostle, helped make that twist. Prior to Ignatius elders were seen as guardians of a gift—“Christ in you, the hope of glory.” Every believer was a temple in which Christ dwelled, and elders guarded that gift from anyone trying to subjugate his followers to their own desires or vision.   But as the early believers began to form hierarchical pyramids of authority, Ignatius demanded loyalty to leaders as guardians of right faith and practice. Thus, in one generation leadership had changed from those who equip others to follow the Spirit within, to those who would conform them to rules and doctrine from without. Instead of serving people’s spiritual journeys, they became policemen to compel people to do what they think best.

This covering theology may well have been one those “doctrines of demons” Paul warned us to reject. For under the guise of protecting people from Satan’s deception, they take them captive to their own will or wisdom. People are taught to trust some other person’s “anointing” or academic training. But it simply doesn’t work. I’ve never met a pastor or other leader who got caught in a sexual affair or misusing ministry funds who wasn’t under a designated covering of some sort.

Wasn’t it Lucifer’s goal in the garden to separate the first humans from God getting them to trust their own ways instead of his and cover up in their shame? Wasn’t this what Israel expressed when they ran from God’s presence, encouraging Moses to listen for them promising they would obey him instead? And wasn’t this why Samuel warned Israel that their desire for a king was a rejection of God and would backfire on them in ways they couldn’t imagine?

We have a long history of wanting to put someone or something between God and us in the misguided fear that God can’t lead us personally. And didn’t those choices always inure to the detriment of humanity, as their designated leaders would end up serving their own interests rather than God’s? It gives away responsibility for what’s true to someone who is usually vested in our response to it. Some of the dearest people I know get their agenda and God’s confused quite easily and all the more so when their livelihood depends on it.

The Incarnation of Jesus invited each of us inside a relationship with him where he would be our shepherd. He said that his sheep would know his voice and that he will lead them into safe pasture so they would never need to be afraid again. The work of Jesus puts our trust in him, not religious leaders. Because he conquered sin and shame on the cross we each have the opportunity to know him, not trust someone else to tell us what he’s like. Any need for a covering was removed as we are given full and free access to God.

Can you imagine what would have happened if Jesus would have submitted to the “spiritual covering” of his day? The Pharisees would have silenced him and separated him from the very people he came to rescue. Unfortunately the religious leaders of his day were among those who had most lost touch with God and his nature.

That’s why Jesus didn’t tell us he would send us a book to guide us, a religious structure to protect us, or spiritual leaders to control us. He said he would leave us with his Spirit who “would guide us into all truth.” The reality of the New Testament community is that God lives in us all by the Spirit and thus has access to every heart and mind and that those who know him would recognize that voice and follow him.

Though Paul told Timothy to appoint elders in Ephesus that could encourage people with sound doctrine, he did not intend for those elders to supplant Jesus or to infringe on his relationship with them. When they did, John wrote to Ephesus again many years later, to let them know that the elders had become the problem demanding allegiance to them over their obedience to Christ. He had to remind them that they each had an anointing from the Holy One so they could discern between what’s true and what’s not.

So, no, you do not need a covering to protect you spiritually. In fact it will have the opposite effect if it convinces you that you cannot trust his Spirit within you to be your protection and guide. Does that mean, then, you’re on your own then and if a bit theologically naïve, you are at risk? If the Holy Spirit dwells in you how could you be? He is able to keep you safe in the arms of the Father against any lie that would deceive you whether it comes from the evil one or from the best-intentioned religious leader.

Haven’t you heard a teacher say something that had all the biblical prooftexts one could want, but left you restless inside, questioning whether something was amiss even if you couldn’t identify it? Like a teaching on spiritual covering perhaps? That’s his Spirit helping you discern what’s true and what’s false. When religious leaders teach you to trust them instead of the Spirit’s compass within you, you’ll get very confused as to how Jesus wants to lead you. Your allegiance belongs only to him, not to people or organizations who claim to speak for him.

But won’t that lead to chaos and error when everyone does what is right in their own eyes? To the degree that people follow self instead of Jesus, it will. We all know people who claim to be led by the Spirit who do horribly self-serving and destructive things in his name. We might think it helpful if more mature brothers or sisters could rein that in with command authority, but Scripture gives no place for that to happen and history gives us no example where that authority was not soon corrupted to take people’s eyes off of Jesus.

Jesus warned his disciples that they would not “lord over” others as demonstrated in the worldly structures around them (Mark 10:42-45). His leaders would be servants, not commanders. They help people come to know Christ and teach them how to follow him. History teaches us that whenever humans draw his authority to themselves they will almost always end up using it in self-serving ways. They will make decisions for the good of the institution that employs them rather than the individual they were called to serve.

So how do we respond to spiritual authority? It is helpful to separate institutional authority from spiritual authority. They are not the same thing. If you are part of an institutional system then yield to its way of keeping order or you’ll only be a destructive source of division and chaos. When you can no longer follow along or feel it is compromising your own life with God, then you need to leave and see what else he has for you. Just because someone has authority in a system, does not mean they have authority from God.

God’s authority comes through the power of an indestructible life, their integrity and the authenticity with which they live. They are not playing a role, but have simply learned to live in growing trust of God’s love and can encourage others to do the same. Authority doesn’t come from a vocation, academic training, or a place on the flow chart. They are people you respect not only for their insight and wisdom but also the tenderness and compassion with which they treat people. They do not marshal people to build their own kingdom, but build up others so they can follow Christ with greater freedom and joy. When you are near someone at rest in God’s goodness and though their insight may challenge you, you’ll find them the safest people to be around in your struggles, failures, or questions. Give their words weight, but resist the urge to grow dependent on them instead of letting them help you learn to listen to God’s Spirit in you.

No person is meant to be a covering between you and God. Anyone who seeks to tell you what to do on God’s behalf proves by doing so that they are not acting in his authority. True leaders will speak the truth as they see it in love and entrust it to the Spirit and your conscience to convince you of what’s true. They don’t exploit people or demand their loyalty. They simply serve you, as Jesus grows bigger in your heart.

I know people reading this will fear that people following Jesus will become arrogant and independent, but I don’t find that to be true of people who are looking to follow Jesus. This is a family after all, not a free-for-all. They realize that Truth exists apart from their own preferences or best wisdom. Anyone seeking to follow Jesus as he makes himself known within them will soon realize that they navigate in uncertain space. As Paul says we all see through a darkened mirror as we seek to discern his ways.

Perhaps that’s why we want the security of the pseudo-confidence of anyone who claims to know it all or some doctrinal structure to protect us. But they are only an illusion. No one hears God perfectly, interprets Scripture with complete accuracy, or knows your heart like God does, which always makes me suspicious of those who proclaim certainty and speak as if their words are proclamations straight from God.

So where is our safety net, if there is no spiritual covering? Why it is in him, of course! God the Father watches over you, Jesus walks with you and his Spirit dwells in you. Having any other spiritual covering is an act of distrust in his ability to care for you. If we are wanting to follow his ways he will let our hearts resonate with those things that are true and make us restless in those things that are false. In time circumstances and whether or not we are finding his fullness within will help us learn where we are listening to him and where we are dressing up our own desires in God-language. If it doesn’t become evident to us, it will become evident to those around us.

That’s why learning to listen to him incubates a spirit of humility and openness. Those growing in Christ do not become independent or anarchist. Learning to follow Jesus is a life-long journey, separating his desires from our own and his way of doing things from their own ways and they will find themselves drawn into those spaces where they can test between what is true and what is false.

Always look for what his Spirit is revealing to you to be consistent with the character of Scripture. Always treat most suspiciously those leadings that perfectly dovetail with your own desires and whims. God’s ways are higher than ours and mostly his insights will challenge our conventional and preferred thoughts to lead us more deeply into his reality. Truth will almost always challenge us before our surrender to it will set us free.

Of course anyone who willingly walks alone on this journey and without the wisdom and counsel of others is a fool. Find some other men and women you can share with and let their thoughts and insights help you discern how the Spirit is leading you, or whether you’re just reacting to last night’s pizza. Your friends won’t always get it right, but they will help you find your blind spots. Be most careful when they are trying to talk you out of a difficult obedience, and most open when they help you see how pride or dishonesty is slipping in as our flesh tries to masquerade as his Spirit

And in the big-ticket items of theology or direction, find some others who are a bit further down the track than you. There are elders, teachers, prophets, and apostles who are gifts to help us know God better and learn his ways, just know that the real ones don’t carry the title on their business cards and are not building an institution in their name. Almost at every stage God where God has shifted my thinking he put me alongside some older men and women who could encourage his work in me and provide warnings when I was being sidetracked. Those who are wise, gently honest, and without the need to control your response are great gifts. We need more of these genuine elders scattered in the body of Christ who are courageous enough to walk alongside others and encourage their growth without controlling them.

We also have opportunity to think alongside men and women who have lived before us by the writings they’ve left that have endured the test of time. Interact with their thoughts and see how they might apply to your own journey, especially those who have lived thrived in faith through dark and desperate times.

In these days of disintegrating institutions Jesus is calling the church back to himself. As long as you are cowering beneath any kind of human contrived covering, you’ll ignore him in deference to them. He has made a way for you to be deeply connected to him and he is more certain than any covering humanity can devise. Put your trust in him and look to follow him each day as best you see him.

I’ve heard some people who when asked what spiritual covering they are under will respond that Jesus is the only covering they need. I get what they mean by that, but perhaps it is better said that Jesus came to do away with any need for covering at all. Now we can with unveiled faces behold him and in doing so be transformed by him.

There’s no good reason for anyone else to stand in the way of that.

_________

This is part 19 in a series on The Phenomenon of the Dones by Wayne Jacobsen who is the author of Finding Church and host of a podcast at TheGodJourney.com.  You can read the first half here and subsequent parts below. It will eventually be made into a book for people to read more easily.

If you’d like to subscribe to this blog and receive future posts by email you can sign up at the top of the right-hand column of our home page.

Do You Need Covering? Read More »

When Scripture Terrifies Me

16 Comments / Growing in Trust /

I realize a lot of well-meaning people think that fear will endear people to God. They pull out any passage that can be interpreted to terrify people, thinking that fear will lead people to holiness. Well-meaning perhaps, but horribly ignorant of the Gospel itself.  Jesus taught us that only love leads to holiness. Fear will not draw people to God. It will either draw them away from him, or it will make them so focused on their failures that they can’t find mercy and grace when they need it most.

The entire Bible story was written to draw people out of their fear and feelings of condemnation when they think of God, to see him as a loving Father drawing them into his love and his reality.  Look at Jesus. When he was among us he was not terrifying people with his power, but reaching out to them “as harassed and helpless like sheep without a shepherd.” I am so sick of religious teachers twisting that story by pulling out those moments where God has to intrude into human history to preserve a line of salvation and concluding that they define his nature. His actions are still one intent on rescue, not destruction.

A few days ago I received an email from Germany written by a young woman who finds some of the more ominous passages in Scripture undermines her freedom to trust God’s love.  Here’s what she wrote:

I emailed you last year shortly after reading your book He Loves Me the first time. I love your book! Since I read it,  I am trying to change my perspective and “live loved”. I really want to live my life for God and do His will without fear.  But I have a problem with different fears since I am a child. Right now, I am seeing a therapist for it (he`s not a Christian) and we are working on it. I think God is working on me, too. I realize His love especially through brothers and sisters that I meet and circumstances. However, there are still great fears in me  because of passages in the Bible that I do not understand. They really disturb me and make it harder for me to believe in a loving Father.

The passages I am talking about are where God hardens the heart of Pharaoh, Romans 9, the story of Annanias and Sapphira, God trying to kill Moses, God saying he loves Jacob but hates Esau, the fate of Judas, the passage in Matthew 7 where Jesus warns that not everyone calling on His name will be saved, and some passages in Hebrews. Reading all these passages create a fear in me that God may choose to harden my heart as well, or suddenly punish me one day or make me “an object of his wrath — prepared for destruction” (Romans 9) – for I know that there are still dark sides in my heart, that I am far from perfect, and not obedient all the time. I really fear that I might get lost or loose my faith one day, that God chooses to do so because of my sins & doubts.

In this regard, I thought about Judas a lot. Did he ever had a chance? Was he meant to get lost since the day of his birth?  And finally, how do I know I am a “real believer” and do not have to fear Jesus warnings in Matthew 7?

I am often telling myself Bible verses that speak of Gods love and that I do not have a Spirit of fear. I also think of your words that fear never does make anyone holy. I talked to some Christian friends about my fears and they said that we will never understand God completely and that I just have to trust & obey him. They said that “nobody can take me out of His hand”, but I wonder, is that true? What about my doubts and sins – can they not take me out of His hand?  I am really trying to learn to trust God but whenever I think of those passages I feel discouraged and fearful. These fears make me doubt God and in the end, I do not only feel awful because of my fears, but also because of my doubts, which in turn increase the fear again that God leaves me/hardens me because of my doubts, and thus, this becomes an endless circle.

I am telling God about my struggles often and ask Him often to give me a trustful, fear-free heart, but obviously, it does not happen yet. I am telling myself that He is still working on me but sometimes I fail to believe that.  How can I loose my doubts and fears and trust God whole-heartedly, knowing that He will not leave me?

It’s easy to understand why these passages cause such concern. It’s just like the alcoholic father who comes home and beats his wife and kids.  He may only do it every few months, but if he does it at all, his family will live on pins and needles always afraid when he comes home that this might be the angry dad. I hate that religion has made our God look like that and creates an environment where people have to either totally trust God or be terrified of him. It isn’t honest and it causes paralyzing fear in people God simply wants to invite to know him better as he teaches them how to live in his love and grow in their trust.

Here’s what I wrote back to this young woman.  Perhaps it will be helpful to others of you as well:

There are many more passages (even in the Old Testament) about God’s “lovingkindness is better than life”, where his faithfulness is great, and where his love endures forever.  You’re pulling out the most extreme circumstances and applying them in ways they were not meant to. Of course it would take a while to drill down into all of those stories and explain what’s really going on there as a loving Father is trying to keep creation from falling into complete darkness and preserving his work of redemption in the world. His actions in these moments are like a surgeon removing a cancer that will spread, than an abusive dad blowing up in his anger. I recorded a video series (8 hours +) to help people work through all of this.  I know that is a lot of time, but it is at least free.  It’s called The Jesus Lens and seeks to help people interpret passages like these through the eyes of Jesus.  It will help, but I realize it will take some time.

Part of the problem may be that you feel as if you must trust God whole-heartedly and never have doubt.  Wouldn’t that be awesome?  But it is also unrealistic.  God wins us into ever-deepening layers of trust as we grow more secure in his love. Jesus is the “author and finisher” of our faith, because we can’t do it on our own.  We all have doubts and God does not reject us for it.  Instead he wants to be invited into our doubts, where we can pray, “What is it about your love God, that if I understood it, I would not have this doubt.”  This is a journey out of fear and doubt into love and trust.  It is a lifetime journey. You can relax in this process as he teaches you.  Look at Jesus’ patience with the disciples when they kept misunderstanding what he was about.  He gently kept inviting them in closer so they could relax in his love.

Don’t try to completely trust him.  Just trust him today as much as you can. Be honest about your doubts and know that he sees you as his beloved daughter and he wants to teach you how to respond to his love and grow in trust.

I don’t believe Judas was condemned at birth.  God might have known the choices he mad,e but he was not forced int to hem. Scripture makes clear that God always responds to the slightest attempts to look to him and follow him.  Focus on those passages that demonstrate his magnificent love.  Those that provoke fear, ignore for a time. Ask God to show you what’s really going on there in his time. But know that his perfect love casts out fear.  Fear will not serve you today in any way God wants access to your life.  Fear drives us from him not toward him.  He doesn’t need it.  You don’t need it.  Your heart is his or you wouldn’t write the things you write here.

How will you know?  Look to him. Watch how Jesus treats the people around him, especially those who are struggling to believe him. Listen to your own heart as his Spirit lets you know how the Father feels about you. You don’t have to trust what others say, or sort through competing conclusions from Scripture. Simply knowing him will make it absolutely clear to you.

I pray you will have the freedom to relax in his love. Walk in it where you see it today. Let the passages you do understand shape your heart, and put those you don’t understand on a shelf until God makes them clear to you.  Do so again tomorrow and you’ll find your freedom growing.

When Scripture Terrifies Me Read More »

Joining the Revolution?

So you think that if God wants a person to do something unconventional — revolutionary if you will, that He will make it beyond clear what that person is supposed to do? Will he at least make the next step clear, like he did for Abraham? Does God give a person knowledge only for them to live in and function in the institution, but with frustration? That doesn’t make sense. Is God waiting for the individual to have enough guts to step out? What is this God of ours up to? Patience I suppose is the answer, but there is a fear that if I wait too long I might miss what God is up to. What do you think? I need to be real. I need to be truthful. I need to admit my flaws. I need to teach God’s word and encourage, shepherd, and coach His people. I need to hate religion. I need to be emotionally healthy. I need to provide a healthy environment for my family. Problem is, from what I see – most of these things can’t happen in full time ministry. I am discerning enough to figure out the problem – am I innovative enough for a solution? My question to you is – do you think that I should wait on God for the solution, or is he waiting for me? Should I join the revolution?

Joining the Revolution?

Let me just make some comments that may be helpful. This is not a revolution. God is inviting people to know him better and love him in environments that encourage their pursuit, not discourage or demean it. In other words, there is no bandwagon to jump on here, no rebellion needed against the system or those who unwittingly or intentionally manage it. The call is simply to live free. The system may eventually expel you. God may ask you to leave it, but if he does it will most likely be as quietly as possible without destroying others. If you haven’t read Tale of Three Kings by Gene Edwards, this would be a good time! It will help.

Hating religion is OK! I think Jesus did too, actually, and certainly Paul came to do so. We all need to be real and be truthful, admitting our flaws and embracing his grace. But we need to do all that in the way he asked us to do everything else–in love.

I am concerned, however, over your feeling the need to shepherd or coach people. He is more than able to do that himself. That was the fix in Ezekiel 34. God wasn’t going to get rid of the bad shepherds and look for good one, but to shepherd his own people. I know you probably already know this but if ministry rises from need in us it really isn’t ministry because it doesn’t have to do with him and them, but with us. That’s the wrong place to start no matter how you look at it. I know those are hard words to hear, but it is truly the only place from which ministry springs. If God wants to use you to help people discover who he is, he has more ways to to do that than you’d believe.

Yes you do need a healthy environment for you and for your family. And Father will provide it, you just watch. You’re quite discerning to realize that most of those things can’t happen in the environment most people call “full time ministry”. As someone said, “He who takes the shekels wears the shackles.” I watch so many pastors go through it. The money and the job descriptions often end up owning them. They are afraid to follow God because they don’t see him as their source, only their vocation. As long as they do they will make compromises to fit in as best they can and the result is that it is destructive to them and the family pays a huge price for that.

But if God wants you to be free full-time to love his people, he’ll provide a way for you to do that. You won’t have to beg, borrow or steal. You’ll just find that he is an incredible provider while you live in him. That provision can come in a million different ways, including picking up odd jobs or tent-making at times. The call to trust God for provision every day is the very thing that ought to discourage almost everyone from ‘full-time ministry.’ If we can’t trust him for that, then we’ll only turn his people into resources for our own living and then we cannot truly minister to them in freedom.

Whether you leave or stay is less important today than that you find peace in your relationship with him and the freedom to live authentically right where you are. That’s a process and only he can do it. You can wait on him, but I don’t think he is waiting on you. This Father is always working. We don’t always see it, but he is. Let him lead you, doing only what you’re convinced he’s telling you to do. Don’t fear what men will think or say. (Yes, I know this is far easier said than done.) And don’t try to force yourself into a place where you’re not welcome. He will make his work clear in you each day, but I think that is far more in little steps, than in huge decisions we struggle with. Following every day will resolve those bigger issues, in a far more healthy way than if we knew now and tried to force it to happen.

You sound as if you’re right where Father wants you, asking the right questions, struggling with the right realities. To the degree that you can, relax. (Also easier said than done!), let him carry you through this to whatever place he has for you and your family. If you just jump from this fire on you’re own, you might well end up in another one and have to learn this same lesson again.

Joining the Revolution? Read More »

International Translations

Uncategorized /

international

A guide to translations of Lifestream books, articles, and audio

Chinese

Dutch

French

German

Translations from Glory World Medien:

  • Finding Church in German from Glory World Medien as Die Gemeinschaft der Neuen Schöpfung (The Community of the New Creation)
  • Authentic Relationships – Authentische Beziehungen
  • So You Don’t Want to Go To Church Anymore, retitled as Der Schrei der Wildgänse (The Call of the Wild Geese) Order from Glory World Publishers
  • He Loves Me – Geliebt!
  • In Season –  Zu Seiner Zeit

Other articles in German:

Portuguese

Russian

South Korean

Spanish

Swahili

Tamil

International Translations Read More »

Leadership Conversation

Uncategorized /

An email discussion with a brother in South Africa

S.V., South Africa

How do you fit the scriptures about elders and deacons into the relational church? I understand the Greek words, especially regarding deacons and the fact that elders should be seen more as the older Christians. In the Vineyard we believed in John Wimber’s words that “an elder is an elder to the degree that he elds”, so we have never had elders, but worked with a management team. I still feel though that what Paul said to Timothy and Titus about elders and deacons, needs explanation within the new context.

Wayne: I wonder if we have a new context if the meanings will be obvious. Most assume that what Paul meant in Titus and Timothy was to appoint elders that look like what we call elders today. We appoint people who then ‘manage’ the body of Christ and its programs. I wonder if in the decentralized church environment of Ephesus and Crete it simply meant for them to point out people they recognized as elders based on the soundness of their doctrine and the demonstration of God’s working in their lives. Perhaps many were claiming to be elders who were not and the sheep were being confused. Could Paul have been saying, “Point out those you consider to be elders…” In other words, help identify those whose life and instruction are square with God’s work. Notice he doesn’t assign them the task of managing the body of Christ, but simply to help others learn how to live the life.

“Deacons” may be a bit different because it seems these had specific tasks, but again they seem centered in people care not filling communion cups or vacuuming the ‘sanctuary.’ They seem to take some specific responsibility in looking after folks who were in need who were left out of the simple loving one another of body life.

The appointment of deacons in Acts, looks very “institutionalized” as well – should the need have arisen to appoint people to oversee the distribution and the tables if everyone was operating in their gifts? Is it possible that this may have been the first instance of institutionalism in the first church?

That’s what some think, though Scripture doesn’t say and I think it is a slippery slope indeed for us to consider what examples from Scripture are positive and which are negative if the text itself doesn’t say. A bit of organization doesn’t bother me. Even a home group has to agree on a time and place to get together and have some sense of how they will meet. I think the greater concern is whether or not our structure overruns our life… I honestly don’t know what to make of the Acts bit. Did they resort to a ‘managed’ response when the encouragement to “love and serve one another” might have been a better answer? It seems like that to me. But any of us who have ever encouraged “one anothering” know how few people really pick up on it. Most believers persist in living self-centered lives and not connecting in a vital way with other believers. Perhaps if someone is doing something “on behalf of the body” rather than just as an individual believer they need to qualify as a deacon.

Where does the buck stop and what is the role of the leader?

Wayne: There are really two questions here. Where does the buck stop spiritually? That clearly lies at Jesus’ feet. Where does the buck stop with our institutional needs for management? That can vary with how the group is set up. I like to see as minimum of maintenance functions as possible. The body doesn’t do its work through programs, but through people free to do what God has asked them to do. To do that we have to have to decentralize and let people operate out of growing relationships and love for each other. It would almost mean no salaries, no huge building expenses, no programming decisions that affect wide groups of people. It would mean we would have the absolute minimum of structure that we would need to accomplish what Jesus asks us to do. The bulk of our time and attention would be helping people come to know Jesus and helping them learn how to live with him and live with others as his body.

How do we make decisions in the corporate context?

Wayne: I’m not sure there is an easy answer to this one. All of our decision-making models are inherited from the political or business worldfrom autocratic, to leadership teams, to democracy. I don’t think ANY of those suffice. Ultimately we would want Jesus to make the decisions and realize that we best recognize that by hearing from people who are listening to him. In some sense, that invites the body as a whole to sort out the decisions together. This is only possible in smaller groupings. It would mean younger believers would respect older believers at such moments not so they can defer. What do we hear God saying? If the group makes a mistake they can fall back and reconsider. This way everyone learns and everyone grows.

How do we understand the fact that the gifts from the people were laid at the feet of the apostles and they did the distribution; wouldn’t the relational model require that people give to people as they perceive need or as the Holy Spirit directs?

Wayne: As far as we know that was simply how they handled it in the early days of Christianity in Jerusalem. It doesn’t seem to have become a model for the whole church. Later when Paul takes an offering for the saints starving in Palestine, he just asked people to lay aside something commensurate with their income and collect it on the first day of each week until he or his reps could get by to collect it. I don’t know that we can extrapolate a principle from either of these actions. Collecting money always means pooling power. Whenever we pool power it will in time divide brothers and sisters who want to fight over what should be done with it and where it should go. We use it to build institutions that eventually trade dependence on God for its own survival.

It seems the early church fell victim to that as well, which is why Paul had to right half the New Testament encouraging believers not to trade God’s life for another religion. Can people be trusted to give out of their passion to follow God’s voice in their life? That seems scary doesn’t it? But the real question might be, is Jesus able to provide through his body for whatever he wants to accomplish. Of course he is. The reason we are afraid of that is because we’re not sure he’ll pay for what we want to do in the amount we want to have to do it with.

There are two values in this. First we will no longer look at people for our resource, only God. Second, people will participate much more from the heart when God calls them to be involved in something. It means our focus has to be not on teaching people how to tithe, but how to live in God. One of our great struggles early in this process was to trust that to God. We couldn’t decentralize the way God was leading us because we didn’t know how the bills would get paid and whether the “pastors” would get equal pay. We would not trust the chaos of the body, or so we thought. Ultimately we weren’t trusting Jesus to do what he needed to do.

Paying a salary to anyone seems to distort that process and in time distort their calling as well. Instead of listening to God, they have to give in to the political pressure of those who control the purse strings. For the last seven years Sara and I have lived by what God has provided sometimes through the generous giving of people in his body and sometime through tent-making enterprises. It means we need to depend on him every day to see HOW he is providing for us. It is definitely not as easy as making the salary I used to make, but the freedom to follow God’s voice without people trying to shape you into THEIR image is so worth it. The advantage is no one is “supporting” us who doesn’t support us. What God gives to us through is people come from folks who are passionate about what he is doing in us, not because they are trying to pay some legalistic bill and want their money’s worth in return.

Do you see these things as problems in the first church that are now being corrected – I do not believe that the structure in the first church, was necessarily the correct one for all time – nor do I believe that we will ever evolve the perfect structure this side of eternity – we are working with the “already and the not yet” model of the Kingdom amongst us. I believe that the wine is perfect, but the wineskin will always be flawed.

Wayne: Agreed, Brother! I think our focus on a structure at all takes us away from the relational dynamic that is so powerful. I think Jesus’ body will always be a bit of a mess, because love is messy love is the only currency of this realm. Let us learn to follow him instead, freeing people to live as the body of Christ with their time and resources and let’s just see what he is willing to do. I honestly think our pursuit should not be how do we implement the right structure, but how do we eliminate those structure elements that distract from his life among us rather than nourish it. That’s not to say structure is evil. It isn’t. It is neutral&emdash;but can be used in ways that tear apart the central community and freedom of God’s people. We will always have structure because that is intrinsic to this age, but keeping that as minimally as possible seemed to be what our early brothers and sisters strove to do…

Can we fit the Sunday service into the model, and if we can, what is the goal and the format – we stopped to worship with a worship team leading, but most of us miss it, so we would like to do it again without re-creating the place of safety and deception that the performance often creates for consumer Christians.

I agree that our ‘worship’ dynamics today are mostly performance or entertainment dynamics. That doesn’t mean people are trying to perform, but that our “up front” sense of worship leading is all about how well people feel entertained. That’s sad. Can the larger-group gathering fit into relational church? Not really. Instead of letting people live as the body it treats them as spectators of a performance. But listen to me carefully here. Because I do see a place for gatherings where people are trained how to live as the church. But I think we have to be intentional about telling people, “This isn’t church!” This is a gathering of believers designed to train you how to live as the church. It might include praise and singing similar to how we do it today, but it would also engage teaching that would genuinely train, equip and free people to live as the body in more relational settings. Ideally I think someone would only participate in such a thing for a year or two while discovering more life-giving ways to gather with believers. As they found themselves being joined to others for more relational engagement, their need for the training time would decrease. Thus the large group would be more like a university, training people and sending them out, not trying to hold on to them every Sunday morning for 40 or 50 years.

WOW, it turned out to be quite a few questions – please don’t feel that you have to answer them yourself – you can maybe just direct me to a particular article or teaching so that I can glean

Wayne: Unfortunately there aren’t a lot of great resources out there on this kind of stuff. That may be good. We all need to learn to follow the Shepherd not simply adapt someone else’s model that we might think will work for us. I used to be frustrated that Jesus didn’t map out a clearer church structure for his disciples to implement. Now I see the great wisdom in that. He wanted people to follow him, not a model. But that is always a challenge… For all of us.

Back to Articles

Leadership Conversation Read More »

Coming To the End

4 Comments / Uncategorized /

At 4:35 pm Monday afternoon, I wrote the final sentence in my new book, Finding Church:  What If There Really Is Something More?  That’s always a wonderful moment, akin to a builder turning the last screw in the dream house he’s been building for his family, or a trucker turning off the freeway toward home at the end of a cross-country trip.  It’s a wonderful feeling.  Part of what helped me get to the end was the cheerleading of a friend who said he had the sense that “this message is a modern version of what Christ was doing while he was here in human form, fighting for the freedom of his beloved.”  Gracious words, given that he hadn’t read it yet, but I hope that’s true and I’m blessed not to be the only voice in that fight.  I do hope, however, that for many for whom the term “church” conjures up images of pain, arrogance, or bondage, might look elsewhere to the church that Jesus is building that is filled with love, life, and grace.  

If you’ve been following this odyessy you know I was close to this point four months ago before I blew it all up on the advice of a good friend and first editor I ever had.  I love how it has come back together and hope now we’ve find the form that will best convey this material.  But even then I had yet to work on the final chapter.  Though I had some notes there, I was never sure how this book would end.  On this reformatting I kept wondering and it didn’t become clear to me until early on Saturday morning as I began to approach it.  I had no idea how to give a final summation given the fact that this journey is still unfolding for me and that I have great hope that God is still percolating something amazing beneath the surface of our world and that the church will yet take expression in ways more profound than any of us see at this point.  Finally I knew how to end it in the only way this book could end, in a chapter titled, “To Be Continued”. 

Here are a few excerpts:  

No, this is not a promise for a sequel called Finding Church Too!  I am simply acknowledging that this book speaks into a story that is far from complete.  Though Jesus is building his church in the world she is not yet all that she needs to be to bring this age to its conclusion and to be presented before him as his spotless bride.  He is still building his church though in ways that mostly go unnoticed and unnamed. 

And while I’m filled with anticipation at what might yet lie down the road, I have no idea what she will look like in the end as people are untangled from obligation to human systems and become more preoccupied with him and his kingdom.   What will it look like as we learn to love one another from the heart and care about each other the way God cares for us? The tastes I’ve had locally and internationally of this family when people are focused on him and generous with each other have fulfilled every desire I’ve had to experience his church in the world.  My heart yearns to see more of his children find their way into that reality and when they do, what will we look like then?  I told you upfront that I wasn’t an expert with all of the answers and now that we’ve arrived at the final chapter, hopefully you’re convinced. If you have more questions than answers, you are not alone.  I do too.  I want to keep learning how I can more effectively engage this church Jesus is building and I anticipate that to be a life-long adventure.  But to be honest, if I died tomorrow I could truthfully say that I’ve been able to participate freely in the incredible beauty and power of his church that I always hoped was possible. 

Finding church is not a matter of locating a group you like and joining it.   I hope many of you arrive at the end of this book as exhilarated as I am by the possibilities of finding a more vibrant church experience than you have found to date.  If you’ve wondered why you never seemed to fit freely into the human models we’ve created, perhaps now you understand why.  You weren’t rebellious or independent; you just had a seed of life in your heart that refused to settle for an illusion when something real beckoned you onward.

Finding church is not a matter of simply joining a Christian group, but actually embracing him and inside of him discovering how to live and think with others in the new creation.  We can’t describe her in intellectual terms and then implement our own strategies to fulfill it.  The church has to be experienced alongside others who are being transformed by him.  You don’t control that, and neither do I. We can only make ourselves available to him and see how he links us together. 

I hope this book is continued in a broader conversation of men and women worldwide who are passionate about Jesus and his kingdom that are willing to look past our differences to the common unity we have by virtue of the fact that we are children of the same Father.  It won’t be about the best way to do church, or to which one you belong, but how can we all belong more fully to Christ.  How can he be our shepherd and lead us to greater freedom from our own agendas so that we can truly be one as Father, Son, and Spirit are one?  How can we encourage each other on that path, and how might he connect us in conversations and collaborations of generosity and graciousness that will make him visible in the world…

Sharing my joy with friends I’ve been near over the last couple of days at finally completing this book, illicited the same question:  “So when will it be ready to read?”  So before I get those emails, I’ll answer as best I know.  I’m going to spend the next month polishing up the entire work. While I’ve already cut about 15,000 words from it, I want to streamline it a bit more and hoping find another 5,000. For those of you who don’t write, that may not make much sense. Why cut out something I might want to read?  I am not cutting it to leave things out; I’m cutting out the extraneous matter to make what’s most important stand out.  And believe me, there’s always extraneous matter.  If I was with a real publisher it would take another 12 months to get it ready for publication. But since I’m doing this one on my own I’m hopeful to get through editing, lay-out and cover design by early September and release the book in late September. That’s all best-case scenario.  If I have to blow it up again, it will take even longer.  But I’m hopeful that I won’t need to.  

Thanks to so many of you who have been an encouragement throughout this process.  I

Coming To the End Read More »

The Church In the New Creation

4 Comments / Uncategorized /

I get lots of email asking how the new book is coming along, so I thought it best that I answer here. For those who don’t know I’m writing a book called Finding Church:  What If There Really Is Something More?  I had hoped to have the rough draft done before I depart next week for Israel, but it isn’t going to happen.  I’ve got about 80% of the book done and have three chapters left to write.  On a personal level, I am thrilled with how this book is turning out, though it has been a harder write than I anticipated.  There is so much on my heart here and finding a way to say it that is clear, compelling and accessible has been a challenge.  But I enjoy that kind of challenge.  Days spent home writing are some of my favorite days, so don’t feel badly for me.  

I am working on the pinnacle chapter now:  “Unity Without Conformity” that pains a picture of what his church looks like in the world as she takes shape, but also how she fulfills her mission by demonstrating God’s character and being on the cusp of where the new creation confronts the brokenness of the old.  It will be one of my favorites and help people appreciate why Jesus wants to make himself known through the church that is not built by human hands or ingenuity.   

After I finish the rough draft, I’m going to go back through and tighten it all up.  It is about 20% longer than I want it to be, so that means cut, cut, cut.  And while it’s always hard to throw out paragraphs or stories that I spent so much time crafting, I learned a long time ago that writing is a discipline.  You can’t say everything you want to say and keep people engaged, and cutting forces you to do better writing.  I learned that while I was a Contributing Editor at Leadership Journal years ago.  No matter how long an article was, they always wanted me to take another pass and cut 20% out, because it forces you to write a better piece.  So I was not surprised to discover that this book as I’m coming to its end is about 20% longer than it needs to be.  I’m actually looking forward to cutting it back about and shaping the writing to be more focuse and more disciplined.   My theme verse at times like this is Ecclesiastes 6:11 “The more the words, the less the meaning, and how does that profit anyone?”

I’ll continue to work on that when I get back from Israel and hope to have the book completed by late spring and hopefully out this summer.  Who knows?  It’s a journey and I’ll get to the end when I get to the end.  There’s an excitement in my heart that continues to bubble up through this process and I’m looking forward to getting it done just to engage the conversations it will spawn, both with pepole who will resonate with it, and with those who will find it threatening.  I can already see that in this season of my life I want to be involved in the conversations that help people recognize how Jesus’ church is already taking shape in the world and to spend time with those who have a heart to facilitate its life where they live, and have no desire to build a kingdom for themselves.  

On next week’s podcast, I’ll also be reading the rough draft of the second chapter for those who want to hear it.  I did the first chapter a few months ago.  You can find it here if you missed it.   For those who want to get a taste of what I’m working on, I am including an excerpt below to give you a taste:

A number of years ago I was invited to speak at a black, inner-city fellowship near Boston.  As I joined their meeting for the evening I was struck at how passive the people were even as the pastor railed at them for not being as faithful in attendance as she wanted them to be.  We went through all the motions. We sang.  I spoke, they listened, and while those times are not valueless, they are not what church life is all about.

The next morning I met two young men from that congregation for breakfast at their request.  As we ate they shared their stories and their spiritual hungers, which were not being met where they were. They talked about the community they lived in and their desire to see a display of Jesus’ life available to them. We laughed, we cried, and we prayed unaware that others were listening to us.

After a couple of hours of conversation two ladies in their seventies suddenly appeared at the end of our table with tears in their eyes.  “You don’t know how long we have been praying for God to touch some young men in this community who have a passion to share God’s life in such a desperate place.  We have enjoyed listening to you three for the past couple of hours and know this is part of the answer to what we’ve been praying.”  We all knew we were in a moment bigger than any of us and for that moment the church had taken shape in a restaurant in Roxbury, Massachusetts and was far more soul-shaping than the meeting we’d had the previous night.

If you’ve ever had a taste of authentic fellowship you’re a marked person. Nothing religious will ever satisfy you again.  You’ll know that it can appear where you least expect it and it will capture your heart in a way no obligation can.  You won’t see it as a meeting you can organize or invite others to, but as real and growing relationships with others on this amazing journey.  Nothing we can do, even with the best of intentions, can produce or maintain it. 

Though we see its reflection in fits and starts now, I don’t think any of us can yet conceive of what his church will yet look like when thousands upon thousands of people freely live in the reality of Jesus’ love and respond to the voice of the Shepherd simultaneously and spontaneously around the world, without the need to encase it in human institutions.  

 

The Church In the New Creation Read More »

The Church Jesus is Building

Living Loved, Living Loved Newsletter /

By Wayne Jacobsen
Living Loved • Winter 2011

“What do you think the church is going to look like ten years from now?” I get asked that question almost everywhere I go. People assume that my travels and correspondence give me a wider view of God’s work in the world. And while it may be a bit broader than some, in the grand scheme of things, I interact with a very small slice of Jesus’ followers and even that is a very specific subset drawn by the content of my books and websites.

Nonetheless I find it a fascinating question mostly for what it says about us. Our religious training has put our focus in the wrong place, asking the wrong questions, and leaving people feeling adrift when they have no need to be. No one can answer it with any degree of certainty and the question itself assumes a standardized answer that ignores Jesus’ immense creativity in the world across differing cultures and local realities.

The question does admit, however, that we are in a time of transition, where the old congregational forms based on centuries of worn-out methodologies and compromised hierarchies no longer work. People are leaving their congregations in droves. Certainly many of those have abandoned God either believing he isn’t real, or not worth knowing if he’s the demanding busybody religion often presents him to be. But a significant number are leaving because their congregations were having a negative influence on their desire to know God and find real community. The reasons are numerous–empty rituals, irrelevant programs, messages provoking guilt or demanding performance, misplaced priorities, authoritarian leadership, superficial relationships, or simply the inability to honest friendships sharing a journey of spiritual growth.

It’s easy to point fingers at those leaving. But even if you love the traditional congregation, you might want to look beyond it and ask why do we spend so much energy propping up a system that alienates so many wonderful people, instead of concluding that the people must not be wonderful because it no longer works for them.

Scattered?

For those who have given up on the congregation they were a part of, what do you do now? If you found your identity in a task you did for God or group you used to belong to, finding yourself outside of it can be incredibly disorienting. Even if your mind knows better, your emotions are still tied to the approval you received by being visible and active in a local fellowship. The same people who used to love and applaud you, now look down on you for “forsaking the assembly” and question your relationship with God.

Many feel like scattered sheep battling the guilt of their inactivity rather than using the time to deepen their own relationship with the Shepherd. Some seek another group of like-minded believers or try to start one of their own. If they do, they find themselves relapsing into that same feeling of superiority that comes from being in a group that is more committed to Biblical principals than the one you left, or at least thinks they are. But soon you realize that even a house church or an organic group can be as empty, or as abusive, as the congregation you left.

All the while, the question that nags you is, “What should the church look like?” The underlying premise is that if you just knew what it is supposed to look like you would know where to look or how to form one. That’s why so many end up in the unending struggle to find the right church model to copy. In doing so they never realize that their own pursuit is keeping them from the very reality they desire.

If your connection to Jesus is growing, you are not scattered at all. You are simply finding that the voices of religious performance no longer hold the same weight and you are no longer getting the same validation you became accustomed to. Your passion to live inside his affection is drawing you to a greater gathering of believers tha you cannot yet see. Don’t be afraid. You are not alone. Jesus is building a people in the earth who can live as his body in these days. You won’t miss out. You are simply transitioning from religious obligation to a relational reality, and no one I’ve met on this journey has ever regretted the cost to do so.

So while I am not able to answer the question directly, I want us to look at how we can embrace the church Jesus is building in the world. I won’t pretend my observations are complete or authoritative. They are simply the way I see it at this vantage point of my journey. Admittedly these thoughts have also been shaped by insights I’ve gained over the past fifteen years by tasting real community at home and in distant countries, and sitting at the tables of brothers and sisters around the world who have wrestled with these same questions, many of whom have lived outside the distractions of religious performance longer than me.

He Is Shaping A Bride

Jesus is building his church with the same passion that he has demonstrated through the ages. It may be hard for some to see, because they have used the term “church” to describe buildings and institutions, and thus have failed to recognize the church as she really is. Even if you attend a so-called church meeting, the church is not the meeting you attend or the organization that sponsors it; it is the network of Jesus-centered friendships that you enjoy in those institutions and beyond them.

He builds that church by first shaping people who can walk with him. I am thrilled with the stories I hear of people who are breaking out of religious molds and learning to live in the reality of the Father’s affection. This draws them out of religious performance and obligation, which relies on human effort and ingenuity. They are learning to follow him instead of finding security in a specific group, doctrine, tradition, or ritual.

The words of Isaiah may even be more timely for the religious contrivances we have designed today:

“Who talked you into the pursuit of this nonsense, forgetting you ever knew me? Because I don’t yell and make a scene do you think I don’t exist? I’ll go over, detail by detail, all your ‘righteous’ attempts at religion, and expose the absurdity of it all…. They’re smoke, nothing but smoke.” – Isaiah 57:11-13, The Message.

There’s no doubt Jesus is exposing the absurdity of our religious self-effort. None of our activities matter if they are not drawing us into a meaningful relationship with him, where each one learns to hear his voice and follow him. As well intentioned as it may be, our work for him may be the greatest obstacle to actually knowing him. The New Testament is clear: the only thing more dangerous than unrighteousness is self-righteousness.

And let’s not blame the institutions. Religion is not something we get from them; it is what those institutions provide to satisfy our fleshy inclinations. I know many who have left religious systems but are still living in religious ways of thinking. And I also know those who attend a local congregation, but they are not caught in the performance trap. Instead they are learning to love God and the people around them. They may have to ignore the guilt-inducing messages, or the manipulative tactics of those who seek to lead, but because they are free on the inside they can still be there to love beyond it all.

The church Jesus is shaping is one not driven to performance by fear, shame, or guilt. She doesn’t respond to obligation or ritual or the absence of them. She is learning to live at the pleasure of the Head and that makes her radiant with his glory wherever she appears on the planet.

Living at Home

Our old religious inclinations tell us that what we need for a vibrant spiritual life is “out there” somewhere. Find the right group, movement, author, plan, or revival or you’re going to miss out on what God is doing in the last days. That simply isn’t true. Jesus told us not to buy into the notion that the kingdom of God was somewhere else. “The kingdom is within you!”

We all know how to live in our fears or anxieties. We know how to conform to the world’s demands or religion’s dictates. What Jesus wants us to teach us is to live at home in his Father, the same way Jesus lived in him. This is not a theology to subscribe to, but a way to live all day, every day. Living in Christ has absolutely nothing to do with where you are on Sunday morning at 10:00 and everything to do with following him through each day. Jesus did not come to create sacred space for us in religious services, or even in our daily quiet times. He made all of life sacred by coming to live in us and becoming a part of every thing we do.

This is not as complicated as many fear. The reason people have trouble discovering this reality is because they don’t believe it is as simple as it really is. Living in communion with him is what he shapes in a wiling heart as we learn to relax in his love. Right where you are he can show you how to live at home in the Father, confident in his love, and at peace even in times of trouble

The loneliness some feel when they find themselves outside religious systems is really not a cry for more people; it is a drawing to God that we have tried to fill with other people. If you are not at rest in God’s love for you, no amount of human contact will fill that void; it can only mask it. Let your loneliness draw you into a greater depth of relationship with him and then a new way of relating to others emerges.

Resist the Urge

It’s often been said that the greatest enemy of the best is the good. It often is. The greatest distraction to being a part of what God is doing in the world is to be focused on human efforts, especially what we try to do for him. Nothing disrupts God’s work around us more than when the arm of flesh asserts itself to try to do for God what we think God cannot do for himself.

When we feel unattached, unproductive, or insignificant this growing urge will prod us to “at least do something,” as if misguided activity is preferable to a quiet, listening heart. If that doesn’t spring from our own flesh, then it will from someone’s near us. Many of our fellowship groups, Bible studies, and outreach efforts have begun with the perceived guilt that we are not doing enough for God. More time-consuming and irrelevant religious activities have been generated from that distorted impulse than any other. Authors manipulate it to sell books, and would-be leaders exploit it to get us to embrace their programs and contribute to their income.

The fruitfulness of God rises out of rest not anxiety, out of the gentle nudge of his Spirit not the vision of a charismatic leader. In truth, God is not asking us to do anything for him. He’s already doing the best stuff in the world and as we learn to live inside of him he will invite us to be part of what he’s already doing. One of the things I notice about the life of Jesus is that he rarely created the environment, or planned meetings for other people. He simply joined them in the environments in which he found them.

When we get so involved with our own planning we easily miss the moments Jesus puts right in front of us. They are always far simpler and yet more magnificent than what we conjure up. At the beginning they never look as flashy as our plans or appear to be as far reaching. Usually he’s just inviting us to love someone. We have no idea how simple acts of obedience can snowball into consequences we never considered.

As long as you have any confidence in your flesh’s ability to work for God, you will confuse the urge to be productive with the nudging of the Spirit. And the more capable you are in your own efforts and intellect the greater danger you’re in of substituting the arm of the flesh for the breath of the Spirit.

Being part of his church happens by simply loving the people God puts before you each day.

A Different Kind of Gathering

God’s voice isn’t in the passion to create new church movements, nor is it in the cry for revolution. Those appeal to our own self-need for significance by belonging to the most cutting-edge group. God’s invitation comes from within–that deep drawing into the Shepherd’s care, and learning to love as he loves, to think as he thinks.

What the church will become in ten years isn’t going to be unveiled in the next ecumenical conclave in Geneva or Hong Kong, nor in the latest how-to book on church life. What the church becomes in the next ten years will be the fruit of millions of simple decisions made each day by people like you who are learning to live loved by the Father. There is no model to copy, no method to implement.

The early church focused on Jesus and its life was merely the visible expression of how people who are alive in Jesus treat each other. It was not perfect, but it was full of life because their life was in him, not each other. The church was the joyful network of relationships that living in him spawned and its visibility in the world came simply from doing together those things he put on their hearts.

The church of Jesus gathers like a family, not with orchestrated meetings, but a celebration of relationship and sharing with each other. With the Father’s love as the source of church life, not it’s objective, a new range of possibilities as to how the church might gather will become clear. I already see God connecting in unique ways brothers and sisters across this world who live unencumbered by religious performance and seek simply to love as they have been loved. They are less concerned with getting church right than they are seeing Jesus reveal himself. Connections happen easily among such people as a friend of one quickly becomes a friend of others, and the body grows!

What will happen as that continues to spread? I don’t know and don’t need to know. I do expect, however, that this church will take more more visible expression over the next ten years than we can conceive. The forms that takes will uniquely fit the locale and the season of God’s working, but in the end may not be all that different from ones we have already known. I’m sure it will involve meals together with lots of laughter and at times tears, insightful sharing, caring about each other, and listening to God together.

In the end, what forms that takes is far less significant than having authentic, caring friendships that put Jesus first. What we can do is learn to live in him and open our hearts to the connections he wants to make with us.

 

Live Connected

Being part of his church happens by simply loving the people God puts before you each day. Be intentional about cultivating friendships, especially with new people. Some will be temporary; others will connect at a far deeper level. In our human nature we mostly gravitate to people we already know who make us happy. Those relationships, however, are still focused on our needs whether it is to combat our loneliness or find an audience for our gifts, and won’t lead us to the authentic friendships that radiate Jesus.

When you know you are loved by God, you own’t have to use others to get what you want. Then watch what happens out of those relationships. You won’t have to look far and wide for people of like mind. You won’t need to find a group that believes what you do. Just take an interest in the people around you and let the results of that caring bear fruit over time. Some relationships may not go far at all. Others may be only a fruitful moment while others will become deep and enduring friendships.

Simply loving those around us will open whatever other doors Jesus needs to build his church. I am convinced that everything God wants done in the world can happen as the simple extension of growing friendships. That will provide fellowship enough, outreach enough, and work enough to let God’s life flow to the world. He said so himself. If we will simply love others like he loves us the whole world will come to know him. (John 13:34-35) Because we don’t believe that the world can be touched through simple, loving relationship we keep creating machines that we hope can do it for us.

I am often accused of being anti-structure. I’m not. I’m against structure as a substitute for relationship. I’m all for structure that facilitates whatever God asks us to do together. There is a huge difference. Over the past few years I’ve been part of some international efforts that have had widespread impact just because some friends cooperated together and God has continued to open some amazing doors.

Out of friendship we’ve been able to send over $100,000.00 overseas to help with relief in Kenya without overhead costs or administrative fees. I’m grateful for that, but I am also well aware that the best way the gospel spreads in the earth is by each one of us just loving the next person God puts in front of us.

If you don’t know how to do that, ask for help from others who do. But be careful of those who try to herd you into their program or draw you into their vision. I’ll probably share more about this in the next issue, but real elders in the family don’t gather people to their vision, but help equip and free others to the vision God has for them.
And above all, relax. Building the church is Jesus’ assignment, ours is to learn to live loved by the Father and then to love others in the same way. When we focus on our task, it is far easier for him to do his!

Download Article:

OTHER TRANSLATIONS

Living Loved is published periodically by Lifestream Ministries and is sent free of charge to anyone who requests it. For those with email we recommend our web-based version so that we can hold down costs and get it to you much more quickly. This is especially important for international subscribers.

© Copyright 2013 Lifestream Ministries

Permission is hereby granted to anyone wishing to make copies for free distribution.

Articles in Chronological Order | Articles by Content

The Church Jesus is Building Read More »

Reveling in the Freedom to Follow

Living Loved, Living Loved Newsletter / /

By Wayne Jacobsen
BodyLife • July 2006

To be honest, most of the mornings I lived bogged down by the demands and agendas of religion, I woke up defeated. I’d look at the clock dreading what the day might hold and wondering how I could get everything just right so God could do incredible things around me. Don’t hear that wrong. I loved God. I was as passionate for him as I am now, but I was also exhausted all the time. There were so many things to fix, so many people to see and so many meetings I had to prepare for.

I prayed hard each morning for God to bless this or save me from that. Most of the time my prayers didn’t seem to make any difference. It was horrible. No matter how well I did on any given day, I always fell short of my own expectations. On my best days I broke even, on most days I felt incredibly frustrated, either by my own failings or, conversely, how inactive God seemed to be. But I didn’t know there was any other way.

When I think back to those days now, they seem like a distant nightmare after waking up fully. It seems only a distant memory. Now I awaken every morning in the excitement of an unfolding adventure in the life of Jesus. (You have to keep in mind I’m a morning person!) Now my first thoughts in the morning are thoughts of wonder and excitement. I can’t wait to get to the day and see how this one unfolds. (I realize some of you don’t even wake up mentally until well after noon, so that’s when you might feel it.) And, as I lay my head down at night, I am not only overwhelmingly grateful for what God allowed me to experience that day, but also already looking forward to the one coming.

Some of you may chalk that up to the exciting life of a traveling author, as if this must be loads of fun. But honestly, that’s not what excites me, and my days are rarely easy or pain-free. The reason I’m excited to wake up each day is because I can’t wait to see who God might put in my path, or how he will sort out some unresolved thing in my life or someone I know around me.

Could this be what Jesus meant when he promised us the fullness of his life? He wasn’t talking about the ease of circumstance, or the fulfillment of our dreams, but the absolute adventure of walking through each day with him as his purpose slowly but surely unfolds in the circumstances and relationships around us. He is there in our simplest joys and in our most crushing circumstances, always inviting us closer, always transforming us so that we can live more freely in him. If this isn’t at least a piece of that abundant life, it is more like it than anything I’ve known to date.

 

Why Don’t We Want People to Follow?

The most incredible invitation Jesus made in his life among us was for each of us to simply follow him. For too much of my life, however, I thought following him meant that I subscribed to the principles and rituals of Christianity. Sure I had moments of knowing him even there, but they always faded away in the busyness of religious activity, which did more to wear me out than show me how to live in him.

As I read the New Testament, I’m blessed by how much the apostles reminded the early followers that they were not offering them a religion to observe, but inviting them into a living relationship with Jesus that would allow them to know his Father and participate in his unfolding grace in the world. “Our fellowship is with him!” “Believe what you hear.” “Follow me as I follow Christ.”

How is it that we have traded that adventure for services, doctrines and principles that promise a reality they can’t deliver? I regularly meet people who have been faithful elders, pastors, and participants in good religious institutions who grope around as if God does not speak to them and as if he is not able to transform them. They have no idea how to enjoy a relationship with a Father and his Son that gives them hope and direction in their darkest days and teaches them how live in his power instead of their own efforts. I’m thinking we didn’t make the best trade there.

If nothing else, that alone should make us question the religious activities and meetings that eat up so much of our lives and yet don’t equip us to live in the reality of the friendship he offered us. No wonder religion gets boring. The New Testament is replete with the invitation to follow him, not follow the dictates of a religious program. I even look back now and see how I discouraged people from trying to follow him. Sure they would make mistakes in learning to do so, but because I wanted to save them from those mistakes, I taught them to listen to me instead of continuing through the process of learning to listen to him. I didn’t mean to. I thought I was teaching them to follow him, but in the end, they only learned to listen to me. And that worked only as long as they liked what I said. When they didn’t, they just found someone else to tell them what they wanted to hear.

 

One Flock, One Shepherd

How much clearer could Jesus have been in John 10? He knows each of his sheep by name and leads them with his voice. That doesn’t seem too complicated. He connects with us; we follow him. That doesn’t seem like rocket science or something only a few gifted professionals could achieve. He went on to say that his sheep would know his voice so well that they wouldn’t follow a stranger. Is that ever true!

His sheep really do hear his voice; it’s just that they’ve been taught not to trust it. When they hear the voice of a stranger, it sounds wrong to them even if they can’t put their finger on exactly why. But that’s when they often get talked into ignoring what they know to be true inside. They are accused of independence, arrogance and rebellion to make sure they get back in line and don’t cause any trouble. Who are you to think you can know God? Do you have the training we have, or the anointing? Do you read Greek? Are you going to argue with the ‘wisdom passed down through the ages’?

As well meaning as some of that might be, it’s effect is to destroy people’s trust in Jesus as the one who wants to lead them, teach them, protect them and free them to live powerfully in his life. Leadership in the early church helped people learn how to walk with the living Jesus, not subvert that relationship by inserting themselves in its place. Doing so not only undermines spiritual growth, but also divides the body over the differing views of those who think they are leading his flock.

I love it when people tell me that something I read or said touched them deeply, not because it was new to them, but because it gave voice to something the Spirit had already been showing them for some time before. They were just afraid to believe it was true with all the religious voices telling them otherwise. The language of real fellowship will always make us more aware of his voice and less influenced by our desire to please people, especially leaders.

That’s why Jesus said we could be one flock with one shepherd. As long as we continue to have millions of people inserting themselves as the ones to follow, this family will continue to be fragmented. But that has been changing in recent years as an increasing number of people are simultaneously and spontaneously seeing through Christianity as the religion it has become and are learning again simply how to follow Jesus again, even when it goes against the grain of other people’s religious expectations of them.

I’ve been blessed to meet thousands of these people all over the world. They seem to be on the same adventure I’m on and when we connect our fellowship is immediate, deep and filled with life. And even though many of these people don’t fit into the traditional structures we’ve inherited in our day, they are not the independent or rebellious as others have described them. In fact, those learning to follow the Lamb have a deep desire for authentic fellowship with others and a desire to see the church emerge in our day as a true reflection of God’s glory in the world.

 

Spiritual Couch Potatoes?

Much has been written in national magazines over the last year about the growing disillusionment many are experiencing with institutionalized religion. They are reassessing their fruitfulness of the time, energy and finances that it takes to maintain buildings and sustain a staff that primarily runs programs for the faithful. Some are doing their best to help renew tired institutions, others are embracing new relational models hopeful that they will offer a better result, and many others are looking beyond all of that to find a dynamic life in Jesus and relationships with others that no model could ever contain.

Some have even belittled those they call the ‘out-of-church’ crowd calling them independent, spiritual couch potatoes. They say that without accountability to gifted leaders to keep them from error and to coordinate their efforts the church of Jesus Christ will end up weak and ineffective. Really? What does that say about Jesus’ ability (or should we say inability?) to raise up a flock after his own heart and release them to live and work together however he might desire? And why would we want to listen to those who have no trust in Jesus’ ability to change our lives?

These people have not seen the body of Christ that I have seen taking shape all over the world. Growing in dependence on Jesus rather than following programs crafted by a human leader, they are being powerfully transformed by his life and are making incredible impact in the world around them. And while the individual actions may not warrant magazine coverage, the sum total of the simple obedience of those believers is allowing God’s kingdom to be known in the world.

 

The Submitted Flock

Thomas Friedman, the New York Times political columnist wrote a book a few years ago, called The Lexus and the Olive Tree. In it he describes a fundamental shift in power from the political leaders of nation-states to what he called the electronic herd – the millions of individual investors who wake up every morning, turn on their computers and trade in stocks and currencies for their own financial gain.

They move millions if not billions of dollars each day to those places that the electronic herd trusts the most in returning a profit. Friedman asserted that this trend was so profound that power had already begun to shift away from governments and political leaders. In time nations will no longer be able to successfully manipulate their currency or economies, because when the electronic herd gets wind of it they will flee overnight to better investments.

I read that book years ago and found it shocking that people acting in their own self-interest could have such an impact on world events. Their power was derived from the sum total of their actions, not from any coordination between them, and yet they are economically restructuring our world. Lately that book has come back to mind as a parable of what is happening spiritually in the Father’s family. Jesus is raising up his own submitted flock – a people not making decisions every day in their own economic self-interest, but those who will simply respond to the Shepherd one action at a time, one person at a time, and in each situation as it comes.

Can you imagine the power of millions of individual believers from all over the world simply following the inclinations that Jesus would allow to grow in their hearts? I get a glimpse of that reality every day just by the folks I know. I hear incredible stories of lives being changed. I see Jesus’ hand as he connects people when he has a task for them to do together. I see a people more focused on doing what Jesus asks of them rather than building large programs or ministries to try to catch the attention of the world. They will go wherever he asks them to, link arms with other believers he invites to the same task and do it all without the need for power, self-glory or vocational provision. This is the picture Scripture paints, and those who aspire to work with him in this venture will not seek to replace him in people’s lives, but equip them to live it too.

I sit here today overwhelmed by what Jesus is doing in our world and almost laugh, thinking, of course it would be this way. He said it would. He would be the shepherd and all would follow him with his law written in their hearts. He never wanted us to follow the programs of men but learn to live in a growing trust in his ability to coordinate his body and love the world through us.

 

A People Like No Other

I realize some reading this article will be threatened by now that I would dare to encourage believers to follow Jesus as he leads them, rather than falling in line with one of the various institutions that claim to be preparing Christ’s body for the last days. They fear that if people are not obligated to join up, they will wither away in their own selfishness.

I understand why some people would feel that way. I know many who claim to be following Jesus and are only indulging their own self-interest. Instead of increasingly demonstrating his grace and truth, they turn out to be arrogant, isolated, and so filled with their own agenda they suffocate anyone near them. These are not those who are growing to know him, however. They are those who have reacted to religion by falling back into their own selfishness. God can rescue them, too, when they get weary of living that way.

But the fact that people can abuse the truth does not negate that truth. I’m not writing to those who want to use these words as an excuse to do whatever they feel like doing. I’m writing these words to encourage those who passionately want to know Jesus and be transformed by his life. Those people are finding that their freedom from religious activity is stirring them to a deeper passion for him and he grows more real in them with each passing day. And they also have an irresistible desire to connect with others who share that passion. They may not find them easily, but in time Jesus will connect them to others.

I see a vast group of people around the world learning to depend on him more each day. I am recognizing at least seven attributes that are increasing in them as they learn how to follow the Lamb wherever he goes:

  •     They live by the reality of love not by principles (John 13:34-35). As they respond to others with the same reality of love they have found in him for themselves, they know how to treat others around them in away that conveys the life of God to broken people and fellow travelers.
  •     They live with a growing trust in Father’s purpose and power, not out of fear (Romans 8). The more they live in the reality of God’s love the more obvious it becomes to them that God can be trusted with everything, and this freedom allows them to move through the world not looking out for their own good, but living by whatever Father gives them.
  •     They live at the Father’s pleasure not in the tyranny of fulfilling their own agendas (I Peter 4:1-2). Increasing trust means they no longer have to labor under the tyranny of what they think might be best. All they need to do is follow him, knowing that he will fulfill his purpose in them best when they are not trying to do it themselves.
  •     They trust in his power, not their own efforts (Philippians 3:1-14). Those who follow Jesus have given up any confidence they had in their own wisdom or their own ability to transform themselves or impact the world. The resultant humility allows them to speak the truth in love without being rude or pushing others to embrace their point of view.
  •     They live in the moment not in the anxiety of their imagined futures (Matthew 6/Luke 12). They know it is far easier to hear his voice in the moment and follow his lead when they are at rest on the inside. Most of our anxieties come from an imagined future in which God is not present. Having seen God time and again do the unexpected, they are confident that their whole lives are in his hands they do not worry about a future they cannot see. They know the best way for them to be where God wants them six months from now, is by following him today and see what doors he opens.
  •     They live in authentic expressions of community not in isolated independence or in prefabricated programs (I Corinthians 12-14). Their freedom in Jesus allow them to connect in relationships free of pretence and manipulation and find connecting with others of like passion to be an irresistible joy that encourages and inspires them to live more deeply in him.
  •     They live generously and graciously in the world, not seeking to exploit others with their own agenda (Mark 10:42-45). As they have learned to let God provide for them, they no longer need to use others, either to get what they want or to protect themselves from others. With a heart to help others openly God can make himself known through them in some fascinating ways and by doing so allow others to come to know who he is.

 

Live Free!

Like a field of wildflowers coming into their season, this submitted flock is blooming with God’s glory in the world. Every person can be part of it. Simply draw near to him continually and ask him to reveal himself to you. Take each situation you’re in and ask him to show you what it would mean for you to follow him in it. Then watch and listen over time as he makes his way clear to you.

If you know some other brothers and sisters near you who are learning to live this life as well, ask them to help you. Learn from them without making them a substitute for the walk Jesus wants to share with you.

Believe the growing convictions he puts on your heart and follow them as best you see them, being gracious to others as he shapes his image in you. Don’t worry about the mistakes you’ll make and don’t fall into the trap of thinking that any teaching or model of church life will ever replace his voice leading you.

That’s why I’m not on any bandwagon with those who claim they have God’s proven model for church life. When our focus is on following a model, even a good one, rather than following him, we’ll still miss out on how he is knitting this family together. If you’re pursuing house church, cell church or purpose-driven church instead of following him, you will miss those he might ask you to walk beside who are in more traditional congregations or in no formalized group at all.

The glory of life in him is not found in finding the best model to implement, the right principles to follow or even the most powerful rituals to observe. It is about knowing him as our older brother and friend, living in that relationship with His Father, and following him wherever you see him leading you.

Without that freedom, we’ll just be a group of Christians caught up in the boring and powerless religious activities that never bring life to us, much less help us touch the world around us. With the freedom to follow him with joy, Jesus can do anything he wants to do in us on any given day.

Isn’t that something worth waking up to?

Download Article:

OTHER TRANSLATIONS

Living Loved is published periodically by Lifestream Ministries and is sent free of charge to anyone who requests it. For those with email we recommend our web-based version so that we can hold down costs and get it to you much more quickly. This is especially important for international subscribers.

© Copyright 2013 Lifestream Ministries
Permission is hereby granted to anyone wishing to make copies for free distribution.

Articles in Chronological Order | Articles by Content

Reveling in the Freedom to Follow Read More »

MENU